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18

It is not the trinitarian language, it is the language with which Christ commanded his disciples to go and baptize: Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: (Matt 28:19) Trinitarianism interprets this to mean one God with three personages. The fulness of the gospel ...


13

Why do Protestants teach the non-necessity of baptism for salvation? Those who see baptism as something additional to salvation might use the following verses; Luke 23:43 And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise. The thief on the cross was not baptized. 1 Corinthians 1:17 For Christ sent me not ...


10

Jesus' baptism was not a confession of guilt. He fulfilled the rite of baptism because He identified Himself as one of us, taking the steps we are to take. His life of perfect submission here on earth is an example to us. Matthew 3 (NKJV) 14 And John tried to prevent Him, saying, “I need to be baptized by You, and are You coming to me?” 15 ...


10

Let me state the views of those who believe baptism is not necessary for salvation. (It's not just Protestants by the way - Catholics teach that actual physical baptism is not absolutely necessary for salvation. There are several circumstances where substitutes for it are acceptable). "Born of water" might mean several things other than baptism. It might ...


9

Credo-baptists (note: not all Protestants) that hold the views you refer to, rely more on very clear soteriological proof texts that are not as open to alternative interpretations* as the verses you have cited such as: 8 For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— 9 not by works, so that ...


8

Baptists practice baptism because it is something taught in Scripture. Your question hits exactly on the distinction between those denominations that believe that baptism is necessary for salvation, and those that don't. Baptists don't see it as necessary for salvation. Instead, it's seen as an outward expression of obedience. The analogy is ...


8

Scripture doesn't say. However, what does it mean to "baptize in someone's name"? It means baptizing, having the authority of that person to do so. If we baptize in the name of Jesus, it is as though Jesus had baptized. John the baptist was son of a priest, so it is safe to assume that he had priestly authority from God to baptize. Thus he baptized in ...


8

No. White is usually recommended, though. It is more practical, since the jumpsuits are also white.


8

It is in D&C 68:25–27, a revelation Joseph Smith received in November 1831, that this doctrine is outlined with the age of eight years old specified: 25 And again, inasmuch as parents have children in Zion, or in any of her stakes which are organized, that teach them not to understand the doctrine of repentance, faith in Christ the Son of the living ...


7

Most Catholics are baptized as infants; consequently, there are two sets of requirements: one for the parents or guardians of infants who are to be baptized, and one for adults (those who have "reached the age of reason", which is not specified in the Code of Canon Law and may be perhaps left up to the local bishop). The general church-wide rules regarding ...


7

Here's the current practice in the USA: Baptism of children in the care of same-sex couples presents a serious pastoral concern. Nevertheless, the Church does not refuse the Sacrament of Baptism to these children, but there must be a well founded hope that the children will be brought up in the Catholic religion. In those cases where Baptism is ...


7

The argument from scripture centres firstly around the meaning of the original word which we translate as baptize in english: Strong's Concordance baptizó: to dip, sink Original Word: βαπτίζω Part of Speech: Verb Transliteration: baptizó Phonetic Spelling: (bap-tid'-zo) Short Definition: I dip, submerge, baptize ...


6

While the Father, Son, and Holy Ghost are three separate personages, the name of the Father, Son, and Holy Ghost is the same. They are unified in purpose and will. So what's in a name? Reputation. By extension, a name represents an agent or authority. Their reputation, authority, and agency (free will) is unified and is thus the same, even though they are ...


6

Oneness believers believe that for water baptism to be valid, one must be baptized in the name of Jesus, rather than the mainstream baptismal formula in the name of the Father, and of the Son, and of the Holy Spirit. They believe this follows the example found in Acts 2:38; Then Peter said unto them, Repent, and be baptized every one of you in the name ...


6

There is no "official" statement that I know of regarding this. The Church does not consider those who are menstruating to be unclean. There is no rule against being baptized during that time. Temples provide tampons for the women who are. As long as they are using one, there isn't a problem. I read what you were referring to from the link you posted. ...


5

The enquiry is about the policy of Protestant denominations on the choice of baptismal names. I am an ordained minister (Presbyter) of the British Methodist Church with thirty years' experience. In the Methodist Church, this matter would be up to the judgment of the officiating minister's conscience, though parents could appeal to superior authorities in ...


5

The Congregation for the Doctrine of the Faith published a very very brief document on the subject in 2001. The entire text of the English translation is: Question: Whether the baptism conferred by the community «The Church of Jesus Christ of Latter-day Saints», called «Mormons» in the vernacular, is valid. Response: Negative. The Supreme ...


5

This is not clear purely from Church law, but it appears unlikely. Canon 752, section 1 of the 1917 Code of Canon Law reads: Adultus, nisi sciens et volens probeque instructus, ne baptizetur; insuper admonendus ut de peccatis suis doleat. That is: An adult is not to be baptized, unless knowing and willing, and having been properly instructed; ...


5

Renunciation of the Devil in the Baptismal Rite is believed to be of Apostolic origin. The first explicit record of the use of this formula comes from Tertullian, where he says: "When we are going to enter the water, but a little before, in the presence of the congregation and under the hand of the president, we solemnly profess that we disown the devil, ...


5

In the Catholic Church, there are indeed a very few cases in which priests are required to delay, not withhold, the Sacrament of Baptism; illegitimacy is not one of them. Catholicism considers baptism necessary for salvation: The Lord himself affirms that Baptism is necessary for salvation. [citing John 3:5] He also commands his disciples to proclaim ...


4

There was no dove at the baptism of Jesus. Read the scripture a bit more closely and you see that: Then John testified, “I saw the Spirit descending like a dove from heaven, and it remained on him." John 1:32 NET. It was the Holy Spirit which came down like a dove.


4

In whose name was Jesus baptized? The baptism of John was for repentance. This was not as much an immersion in the name of a person but a public declaration of sorrow for sin and the change of thinking associated with repentance. Matthew 3:7 But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of ...


4

My understanding of the what you call the Greater Baptism is baptism via the Holy Spirit when you accept Christ as your savior. Water baptism and Spiritual baptism are two separate events. NASB: Matt 3:11 “As for me, I baptize you [g]with water for repentance, but He who is coming after me is mightier than I, and I am not fit to remove His sandals; He ...


4

What was John's baptism? An academic paper from Colin Brown offers an answer by surveying the historical context of John's baptism, and the (scant) details we're provided about John himself. I'll attempt to summarize his key points: The traditional picture of John standing in a waist-deep river, trickling water over people's heads is 'a scene of pious ...


3

No, they are not. Present day Anabaptist baptism are not phrased in any way conditionally. Conditional baptism is used only when there is uncertainty about whether someone has been baptised before or not. This is extremely rare in Anabaptist circles, because in their view valid baptism can only be performed on someone of an age to understand it. A person ...


3

One must profess the entirety of the Catholic faith to be Catholic (cf. Pope Leo XIII's Satis Cognitum). Same-sex parents, by their actions and example, intentionally violate natural law (children have a right to a female mother and a male father) and disregard the 6th precept of the Church ("To obey the marriage laws of the Church"); they are practically ...


3

As the Catholic Church understands the sacrament of baptism today, it has two purposes: Initiation: Baptism makes a person a member of the Church. Baptism is birth into the new life in Christ. In accordance with the Lord’s will, it is necessary for salvation, as is the Church herself, which we enter by Baptism. (Catechism of the Catholic Church ...


3

Because it is Tradition. Exactly why the Tradition started, I don't know, but here is a present-day explanation for why to do it: In the Orthodox Church when a child is baptized they are also Chrismated, which I guess is similar to a Catholic Christening. It is for sealing them to protect against evil spirits and such. The Baptism / Chrismation is the ...


3

In most churches this is more a practical thing than a theological thing. Most people don't particularly want to appear in public in swimwear, and churches certainly don't want to leave open any possibility of being seen to be parading scantily clad people for baptism. Some traditions use baptismal robes, which are white and usually worn over regular ...


3

Roman Catholicism teaches that water baptism done in the name of the Trinity washes away all kinds of sins.This means that a baptized person is cleansed from all sins. There is 0% sin in the baptized person.They use the following Bible verses to support this teaching: Acts 22:16 (NIV) 16 And now what are you waiting for? Get up, be baptized and ...



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