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7

If I were, for some strange reason, compelled against my will to read Confessions aloud before a crowd, I would choose F. J. Sheed’s translation. In my mind, Sheed not only sufficiently translates the originals into English, but also does the best job with the electrifying high poetry of Augustine's writing. For example, compare Sheed’s translation of Book ...


7

Firstly, what is "to love God"? When you love God, probably you won't do things, which can harm him. To love God really is so big love, that maybe is better to give you another example also. When you love your kids, you'll try to please them, help them, protect them and so on. Some laws to protect children in your country are totally unnecessary. You need ...


6

Short Answer: In the Least, Augustine did not approve of Jerome's preferred translation of the Septuagint (he actually penned two, at least in part), specifically. At most he may have thought it a sin to even use it as scripture. His greatest fear is that it would lead to apparent discrepancies in opinion between Latin and Greek churches and grievously harm ...


5

St. Augustine was referring to the mind that has been "conformed to God" as described in Reading "Mere Christianity" and having a hard time with book III, chapter 12. This is based on established doctrine, common to most denominational views, of Sanctification. Progressive sanctification "Indeed, the more sanctified the person is, the ...


4

Separating history from legend is often tricky. There is a legend stating that while Augustine of Hippo was writing his treatise De Trinitate (about the Trinity), he was walking along the beach and thinking about the Godhead. There he encountered a boy running back and forth between the ocean and a small hole in the sand, filling it with water. When ...


4

This is a famous spat between Jerome and Augustine. You may have seen "The Very Secret Diary of St Augustine" that has been circulating recently: Correspondence Jerome continues. Infuriating. Do not understand why he does not see my point! Translation of "gourd" vital to understanding of gospels. The argument plays out in a series of their letters. The ...


2

I'm not sure we can assuredly answer this without turning to non-Scripture. This is an attempt through Scripture and reason only. There certainly is reason to think that Angels enjoy immortality of some kind. Throughout the thousands of years recorded in the Scriptures, prophecy included, we continuously see the same Angels doing God's work, and those also ...


2

Jesus said, "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind and strength. Also love your neighbors, love your enemies" If you love God with all your heart, all your soul and all your mind and your strength, you will do nothing that offends God. That said, you need to Love God above all and everything ...


2

The Ox lists honoring a man (as opposed to God) as one of his objections to honoring those in places of dignity , but I don't know what he's talking about in book 10 of City of God maybe someone else can find it. But here's what Aquinas says about it in the Summa Objection 1. It seems that it does not belong to observance to pay worship and honor ...


1

Actually, as per Wikipedia (http://en.wikipedia.org/wiki/Augustine_of_Hippo), both parents, Monica and Patricius, were North African Berbers, the former being a Berber Christian, the latter being a citizen of Rome and whose family was classed as belonging to the plebeian clan (http://en.wikipedia.org/wiki/Aurelia_%28gens%29). According to this Patricius was ...


1

He's the product of Patricius and St. Monica. Monica Augustine's mother's name, Monica, is Berber ... the names Monnica and Nonnica are found on tombstones in the Libyan language - as such Monnica is the only Berber name commonly used in English Patricius Patricius probably was a Curiale and he was definitely a pagan of the Roman sort, not the tribal ...



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