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Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, (Matthew 28:19, NIV) I charge you, in the sight of God and Christ Jesus and the elect angels, to keep these instructions without partiality, and to do nothing out of favoritism. (1 Timothy 5:21, NIV) The core difference is ...


8

The Bible Dictionary distributed with LDS editions of the Bible contains a fairly complete doctrinal explanation of the LDS view of angels. A few key points: Angels are of the same race of creation as humanity, distinct from mortal humans by being in a different phase of the eternal lifecycle: These are messengers of the Lord and are spoken of in the ...


8

In Heaven: A History (1995: Yale University Press) the authors, Drs. Colleen McDannell and Bernhard Lang, state that Emanuel Swedenborg (1688-1772) had a pivotal role in bringing about a changed view of heaven, including the idea that angels are humans who have died and gone on to heaven, rather than a separate race of pre-created beings as mainstream ...


5

People don't become angels. No one* ever said they did. Angelos (Messenger) is a job, not a species. Angels are God's messengers, differentiated from prophets, in that they have spoken with God face to face. The most well known angel species (Cherubim and Seraphim) are different species than homo sapiens The source of the myth that people become angels is ...


5

Strictly Biblically speaking, the Seraphim are only described once in the Bible: In the year that King Uzziah died, I saw the Lord, high and exalted, seated on a throne; and the train of his robe filled the temple. Above him were seraphim, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they ...


5

This answer is from the perspective of the theology of Emanuel Swedenborg (1688-1772), and of the various denominations that accept his theology, commonly called "New Church" or "Swedenborgian" denominations. Swedenborg taught that there are no angels pre-created as a separate race, nor did any such pre-created angels fall from heaven to become Satan and ...


5

The simplest way to reconcile these passages is to dispute the KJV's translation of βραχύ as "a little." This is, in fact, what most other translations have done, including those that have no interest in internal harmonization. The NET renders Heb 2:7 as follows: Hebrews 2:6–8a (NET) 6 Instead someone testified somewhere: "What is man that ...


5

Both nakedness (and the awareness of that nakedness) and white garments are symbols (this does not mean we are not talking about real things, just that they are also symbolic). White is a symbol of purity. For example, Revelations 3:5 5 He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of ...


4

Commentator Albert Barnes has some thoughts. First he points to Hebrews 1:14. The entire verse and his commentary are worth reading but here are some excerpts. Are they [angels] not all ministering spirits, sent forth to minister for them who shall be heirs of salvation? Are they not all - There is not one of them that is elevated to the high rank ...


4

God graciously allows the Angels to fight the battles with the Devil and his demons. God is omniscient and already knows who will be successful in every battle between The Arch Angel Michael and Satan and his rebellious Angels. If God himself were to oppose Satan it would not be a battle since God is omnipotent. There are other factors which need be ...


4

The best biblical description of cherubim (sing cherub) is to be found in the story of the Ark of the Covenant, and it appears that they were sphinx-like creatures with human heads, the bodies of lions and two wings. Similar figures appear throughout the ancient Near East, including, of course, Egypt. A Late Bronze Age representation appears on an ivory ...


4

Per John McArthur in "The Glory of Heaven": Whenever angels do appear to people in Scripture, it is in the role of a messenger. In fact, “messenger” is the primary meaning of the Greek word angelos. So the angels provide a sort of heavenly messenger service, and we get glimpses of this throughout Scripture. The angel who appeared to Mary at the ...


4

As close as I can understand these Scriptures they apply to the fallen Angels: Revelation 12:7 through 9 NKJV And war broke out in heaven: Michael and his angels fought with the dragon; and the dragon and his angels fought, 8 but they did not prevail, nor was a place found for them in heaven any longer. 9 So the great dragon was cast out, that serpent ...


4

In line with his (Swedish) Lutheran roots, Emanuel Swedenborg (1688-1772) gave little weight to the Christian traditions that had grown up over the centuries, including traditions about a hierarchy of angels. He considered the Bible itself to be the only valid authority for Christian doctrine throughout Christianity as a whole. As outlined in the question's ...


3

A thorough answer would occupy volumes as this article shows: Angels | New Advent. The following serves as an introduction A good summary and introduction is found in the Catechism of the catholic Church 328-336. In part (sans footnotes) I. THE ANGELS The existence of angels - a truth of faith 328 The existence of the spiritual, non-corporeal ...


3

Worshiping the Angels is condemned by the Bible. Colossians 2:18 says "Let no one disqualify you, insisting on asceticism and worship of angels, going on in detail about visions, puffed up without reason by his sensuous mind". So we can not accuse Catholics of Angel worship. The actual term used by the Catholics for Angels and Saints is veneration (Dulia in ...


3

I'll try an LDS answer. What is this war we are talking about? Let's look into premortal life: Abraham 3:22-28 22 Now the Lord had shown unto me, Abraham, the intelligences that were organized before the world was; and among all these there were many of the noble and great ones; 23 And God saw these souls that they were good, and he stood in ...


3

The choirs tend to be considered part of the extra-Biblical tradition of the Catholic church, with some attributes derived from historical Judaism. While I'd always recommend Aquinas, if you're just curious in an overview, I'd highly recommend our friends over at Catholic Online: http://www.catholic.org/saints/angels/angelchoir.php The nature of the ...


3

Actually, the idea that Jesus is Michael could be traced way further into the past than the 16th century, all the way to the 2nd century, only that instead of Jesus being equal to Michael, he is equated to Gabriel in the Epistula Apostolorum, an early apocryphal work that is part of the Ethiopian canon: 14 For ye know that the angel Gabriel brought the ...


3

Angels and humans are not of same essence. Humans are composed of physical bodies and immortal spirits.Humans experience human death.Human death is separation of body and spirit. James 2:26 (NIV) As the body without the spirit is dead, so faith without deeds is dead. On the other hand, angels are just immortal spirits without physical bodies. ...


3

In verses 1–3, John speaks first of the "spirit of God VS the "spirit of antichrist". In verses 4–6 he speaks of the "spirit of truth" VS the "spirit of falsehood" ("error" in KJV). These are the same two spirits; the restating of same concept in different terms is common in OT and NT. So the spirit of God is the spirit of truth, and the spirit of ...


3

The Book of Watchers, in the aprocryphal 1 Enoch*, is the earliest specific, pre-Christian reference to the fallen angels, at least in the Septuagint version. Annette Yoshiko Reed says in an innovative twist on earlier Jewish traditions, Justin Martyr (c. 100-165) proposed that the progeny of the fallen angels, described in Genesis 6.1–4, became demons who ...


3

A bit late here, but just wanted to add that the concept that fallen angels are demons (leaving beside the evidence in the New testament, which is not altogether satisfactory), is far older than Justin Martyr developments. The Slavonic Book of Enoch, usually believed to have been written in the 1st century CE, is very explicit about it. First we are told ...


2

I’ll try to answer the question from a Catholic perspective and, additionally, provide some supplementary information about what has been mentioned in the comments. The general answer to the question is “no”. First, God is Almighty, both before and after His revelation to us. So you can’t exercise power over Him. We can do wonders in Jesus’ name, but only ...


2

Biblical basis that Michael is another name for Jesus are numerous. The belief that one of Jesus' many names is Michael by itself does not mean the rejection of Jesus' divinity or the Trinity. Michael is referred to as "the great prince" (Dan 12:1), Gabriel told Daniel "except Michael your prince" (Dan 10:21). Angels are rarely referred to as princes, ...


2

Question 1: Are humans somehow above Angels? Psalm 8 is very clear - Man is lower than Angel. 4 what is mankind that you are mindful of them, human beings that you care for them? 5 You have made them a little lower than the angels and crowned them with glory and honor. Philippians 2 is clear that this debasement was part of God's plan: ...


2

Why would one choose to pray to an Angel or a Guardian Angel over Jesus at times? When Catholics say they pray to a saint or angel in heaven, that means they are asking these creatures to pray for them. It does not mean they are worshiping the creatures. Now why ought we call upon the saints to pray for us? St. Thomas Aquinas says: According to ...


2

Why would one choose to pray to an Angel or a Guardian Angel over Jesus at times? That is a very good question. I am borrowing here from an answer I had given to a person when I was asked the same question about praying to the saints in heaven. I think the answer to this question is found in the Fatherly heart of God. God, as a father, desires to ...


2

An indirect answer to your question: In Genesis 1 God works at creating order out of chaos. He starts the process of dividing organizing. As creation draws to a close (after much of the work is done) He gives man authority and a mandate to continue this orderly work of "subduing" a small portion of creation, namely the earth. With God as the ultimate ...


2

Ezekiel’s Vision is essentially divided into three main parts, according to this Bible study from a Baptist source: Ezekiel’s Vision of the Lords Glory (1:10-28) The Prophet’s Commission and the Hardships He Would Encounter (2:1-10). The Prophet’s Message (3:1-27). And the intention of the vision can be viewed as the following, according to ...



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