The nature of God includes all aspects and characteristics attributed directly to the person of God, possibly including all the omni- aspects (e.g. omniscience), love, hate, persons (e.g. the Trinity) or other attributes.

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How does Reformed Theology consider passages that may imply that God is the “subject of sufferings”?

In A Dissertation Concerning the End for which God Created the World, John Edwards makes the following statement, Because it is evident, by both Scripture and reason, that God is infinitely, ...