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I just started reading Luther's Tabletalk, and the preface, written by Dr. John Aurifaber in 1569, roundly condemns the Roman Catholic Church, presenting an analogy which compares Christians' "servitude" under the ecclesiastical and political authority imposed by the Church of Rome prior to the 16th century with the Israelites' captivity in ancient Egypt. Over the course of several pages, Aurifaber uses striking language to enumerate the specific flaws that many Reformers claimed were evident in the Papal system, and he echoes Luther's oft-heard refrain which equated the Pope with the antichrist described in the First Epistle of the Apostle John, and the "man of lawlessness" described in Paul's prophesies in Second Thessalonians.

We have heard these condemnations of, and accusations against the Church of Rome repeated by countless Protestant leaders and teachers in every intervening century.

Excepting things like Luther's Papal Bull and the Diet of Worms, which were intended to accomplish other ends, has the Roman Catholic Church ever issued an official response to / defense against the accusations of the Reformers, such as those recounted by Dr. Aurifaber in his preface to Luther's Tabletalk?

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The only response I know of it the counter-reformation amount the Catholics : http://en.wikipedia.org/wiki/Counter-Reformation.

period of Catholic revival beginning with the Council of Trent (1545–1563) and ending at the close of the Thirty Years' War, 1648 which is sometimes considered a response to the Protestant Reformation. The Counter-Reformation was a comprehensive effort, composed of four major elements:

  1. Ecclesiastical or structural reconfiguration
  2. Religious orders
  3. Spiritual movements
  4. Political dimensions
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The closest thing you'll find is the Council of Trent, the catechism which resulted from it and the structural reforms shortly thereafter. But, for the most part, those addressed what were considered abuses within the Church and not the criticisms of the reformers.

To be honest, it is relatively normal for breakaway groups to indulge in fairly vehement polemic against the Catholic Church (a practice which dates back to the Gnostics in the second century). Often the Church's official response is to simply clarify the points of doctrine which were in dispute and move on.

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