Take the 2-minute tour ×
Christianity Stack Exchange is a question and answer site for committed Christians, experts in Christianity and those interested in learning more. It's 100% free, no registration required.

@JonEricson made a statement in this answer that is fascinating to me:

In other words, we aren't secure in our salvation because of the nature of salvation, but because of the nature of Jesus.

This is something that I've wondered about, but have never really formulated. Among those who hold the doctrine of eternal security, what is considered the nature, or origin, of that security?

Some possible viewpoints that I see are:

  • Salvation is eternal in its very nature. This implies that abiding in Christ is evidence of salvation
  • Salvation is not eternal in nature, but is eternal in practice because of God's keeping power. In other words, though theoretically possible to forsake Christ and thus forsake salvation, God promises to keep us, never allowing us to do so. This would seem to imply that abiding in Christ is the cause, or medium, of salvation, but the work behind that cause is performed by God.

What are the Biblical arguments for or against these viewpoints?

share|improve this question
add comment

2 Answers

up vote 4 down vote accepted

While there are probably an infinite number of aspects in regards to eternal security, I would like to discuss it from a stance of imputed righteousness.

Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, 10 nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God.

1 Corinthians 6:9-10 (ESV)

If we look at this verse as a condemning statement we would all fall under one or more of these classifications that will not inherit the kingdom of God. (our sinful nature implies that we all have idolatrous hearts) I think that is the reason why this passage is often preached as a sermon on making changes in your life and doing works. But, the pivotal point of these verses is that the unrighteous will not inherit the kingdom of God.

This leads me to the main point that I am trying to make. When we accept Jesus Christ as our savior we inherit his righteousness and are consider justified in eyes of God. It is a common misconception that God "forgets" our sins when we accept Jesus as our savior. If that were true then God would not be omniscient. Instead God chooses to not remember our sins. In the same sense that God remembered his covenant with Abraham, Isaac, and Jacob. Instead, our sins are paid for with Jesus's righteousness, and the only way to obtain righteousness is through Jesus.

I do not nullify the grace of God, for if righteousness were through the law, then Christ died for no purpose.

Galatians 2:21

So, logically we can say that we are eternally secure because: 1. The righteous will inherit the kingdom of God. 2. We have imputed righteousness at the time of salvation.

share|improve this answer
    
Thanks @MattDykes, great argument for the first viewpoint. –  Eric Apr 25 '12 at 16:52
3  
Welcome to Christianity.SE, and great first answer. –  Caleb Apr 25 '12 at 22:35
    
also to note, "remember" is very different from "recall", one relates to application of a thought or memory, and the other regards the actual memory itself –  warren Apr 27 '12 at 17:50
add comment

What you are considering in this question is the nature of salvation. Eternal security is an outgrowth of the larger Doctrines of Grace.

The subject is huge. In short, though, Eternal Security, as believed by people who hold to the Doctrines of Grace (Canons of Dort), believe that it is a property of salvation. To use your language above, it is by the nature of salvation.

Briefly, why? Read John 6, John 10, and Romans 9. When you do you will see God monergistically working. Faith is a gift that changes the nature of the person so that they repent of their sins. I personally love Romans 8:7-8, "the mind set on the flesh is hostile toward God... it cannot please Him." [paraphrased].

Books that represent the Doctrine of Grace accurately are The God Who Justifies or The Potter's Freedom by James White.

The trouble with the Doctrines of Grace is that there is subtlety to representing them accurately, particularly in how the nature men affects their actions. The books are highly worth it and rather recent.

share|improve this answer
1  
Thanks for the book references - with regard to the scripture references, John 10 seems more to support the second viewpoint, doesn't it? It seems to suggest that we are kept saved by God's keeping power. –  Eric Apr 26 '12 at 16:04
add comment

Your Answer

 
discard

By posting your answer, you agree to the privacy policy and terms of service.

Not the answer you're looking for? Browse other questions tagged or ask your own question.