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I personally try to base everything I believe on the words of Jesus as recorded in the Gospels. I also take the Old Testament as truth because Jesus also did. I see Paul like I do CS Lewis, I happen to agree with most of what he wrote, but not all.

In other words I may or may not agree with what Paul (or CS Lewis) wrote based on my own personal interpretation of what Jesus said in the Gospels.

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closed as not a real question by David Morton, Bruce Alderman, Andrew, Caleb Mar 11 '12 at 0:23

It's difficult to tell what is being asked here. This question is ambiguous, vague, incomplete, overly broad, or rhetorical and cannot be reasonably answered in its current form. For help clarifying this question so that it can be reopened, visit the help center.If this question can be reworded to fit the rules in the help center, please edit the question.

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I'd encourage you to rephrase your question to stay on the topic of the question a bit more. It seems like you're asking a question in the subject, but then simply making statements in the body. –  David Morton Mar 10 '12 at 12:36
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Agree with @David - the question should have at least two citations : one of Paul and one of Jesus (representing the two positions in the title) - so that people have context upon which to answer. –  Marc Gravell Mar 10 '12 at 12:41
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Yes, I am new to this, thanks. –  Hammer Mar 10 '12 at 17:22
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1 Answer 1

I believe the key to understanding this is to look at the broader context in which Jesus makes these statements.

Let's take a look at Jesus' entire paragraph here from Matthew 23:

Then Jesus said to the crowds and to his disciples, "The scribes and the Pharisees sit on Moses' seat, so practice and observe whatever they tell you-but not what they do. For they preach, but do not practice. They tie up heavy burdens, hard to bear, and lay them on people's shoulders, but they themselves are not willing to move them with their finger. They do all their deeds to be seen by others. For they make their phylacteries broad and their fringes long, and they love the place of honor at feasts and the best seats in the synagogues and greetings in the marketplaces and being called rabbi by others. But you are not to be called rabbi, for you have one teacher, and you are all brothers. And call no man your father on earth, for you have one Father, who is in heaven. Neither be called instructors, for you have one instructor, the Christ. The greatest among you shall be your servant. Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.

It's clear that Jesus is speaking of a particular kind of teacher. He's not speaking of a teacher that instructs the best he can from scripture, all the time giving glory to, and pointing people to God, but he's speaking of a teacher that teaches to impress other people, so that he can be honored, have power over another, and have his ego stroked. There's a difference. One teacher teaches out of his desire for power and acceptance, while another simply repeats what he has heard from Jesus.

In other words, Jesus is prohibiting the disciples from being teachers in the sense that they hold power over one another and force people to do what they say, and judging people when they don't. Instead, the disciples were to teach others humbly, always looking back to Christ as the source of what they teach, being careful not to go beyond what it is that Jesus taught, and they should do so driven by the motivation to see people love Christ, not driven by the motivation to have followers.

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nice, I think it is very important to look out for that even today! –  Greg McNulty Mar 10 '12 at 19:41
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