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Unlike many of the other great religions of the world - Islam, Buddhism, Hinduism, even Judaism to some extent - Christianity is founded not on a philosophy or a metaphysical idea, but on an historical event.

According to Christianity, sometime around the year 0 a boy was born in the town of Bethlehem; sometime around the year 30 that same boy, now a man, started preaching, gathering disciples, healing and confronting the authorities that be. A few years later, those same authorities had him crucified. But a few days later he was seen alive by his disciples. After he returned to heaven these disciples travelled all over the known world, preaching this message - that the word has become flesh and has dwelt among us. A good number of them were killed before denying what they believed. 2000 years later, millions of people around the world still live lives, not just according to this man's teaching, but in some way 'in' him, and he in them too.

My question is very broad, but basically very simple. If Christianity is indeed based so firmly on real historical events, then surely there must have been significant scholarly work to discern the reliability of the New Testament cannon. Has this work been summarised in any books? Are there any objective (as far as that's possible) reviews of the historical reliability of the claims of the New Testament writings (particularly the Gospels and Paul's writings). Or possibly are there several complementing (should I say competing :) ) works that would give a balanced overview.

What frustrates me the most about this issue is the dichotomy of views. To take but one example, my good old NIV study bible says, concerning the authorship of 1 Timothy, that '...evidence is convincingly supportive of Paul's authorship' yet according to Wikipedia 'most modern scholars' hold that Paul was not the author.

As I said at the beginning, Christianity is in many ways unique in that the entire religion is firmly based on purported historical events. In light of the great range of opinions and views we hear on this issue, I want to spend some time looking at the new testament independently of my Christian bias. Any help (particularly recommended reading) would be greatly appreciated. Thankyou

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To clarify: do you mean reliability of the events? Or reliability of the Provenance? (your 1 Timothy example). –  Marc Gravell Dec 31 '11 at 10:38
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The problem with getting an "unbiased viewpoint" is that those who have approached the subject and have been convinced by the evidence are likely to be Christians (since they were convinced). Those that have approached the subject and not been convinced remain non-Christian, so when it comes to determining bias, there's really a chicken/egg issue. You can't reject sources on the basis that they are Christian fairly without also rejecting sources that are non-Christian, as each has their own worldview by which to interpret the evidence. –  David Stratton Dec 31 '11 at 15:50
    
@David Stratton - If one selected people who were not Christian before they started studying the event, that would fix the selection bias problem that you describe. –  Rex Kerr Jan 1 '12 at 7:32
    
@Marc Gravell I suppose I'm just looking generally at the reliability of both the historical events and the authority of the teaching that is based upon these (and of course the authority of the teaching is closely related to the authorship) –  tom Jan 1 '12 at 14:22
    
@David Stratton what I suppose I'm looking for is an honest account of the evidence, either from a Christian or non-christian. Just because someone believes one viewpoint doesn't mean he can't present the evidence and respectfully discuss alternative views. I feel though that many popular christian apologetics make the situation look too straightforward. I'm led to this conclusion by their failure to acknowledge what Wikipedia at least claims almost universally accepted. An honest appraisal would discuss the various pros and cons of each view fairly. I begin to fear I am asking too much :) –  tom Jan 1 '12 at 14:22
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If you mean events: much of the NT concerns small groups of average people. We would not expect independent validation, so any question of historic accuracy is limited to a single source (or, if you like, a few intertwined sources) (which has inbuilt bias, if evaluating from a clinical perspective). Simply: for much of NT I would expect simply: no one can say for certain, beyond faith.

The grave-openings in Matthew 27:52 are massively unreported, though; from a historic evidence perspective, that is something you might expect people to have noticed and reported, enough to be visible today.

Ultimately, we have only a fragmented set of documentary sources from the time period - the luck of whatever survived 2000 years (whether in original form, or via copying). There honestly isn't an awful lot of parallel evidence to look at (which says nothing about the accuracy of events, or not, other than to say: it is hard to know).

Additionally, any evidence or counter-evidence for any individual event does not prove or disprove any other events. For example, while there may be some independent mention of the crucifixion, that from an evidence basis says nothing about the resurrection.

Likewise, because it is written that something was witnessed by (say) 100 people, does not prove that this is the case; numbers (and events) can be subject to embellishment, so many of the events are, from an evidence perspective, not certain to be reliable.

I want to spend some time looking at the new testament independently of my Christian bias

That simply does not exist, as such; the key sources are Christian, and it is perfectly well known that the documents selected for inclusion in what became The Bible were selected; among this selection, being "in line" with the dogma was a factor. Unless you mean something like a Jefferson Bible (and I don't think that is what you mean). This is obviously something that a lot of people have looked at lots of times, over lots of years. To date, I am honestly unaware of any compelling evidence that has not faced significant criticism, usually for uncertain logic, cherry-picking over the (scant) evidence, and making some fairly large assumptions (in particular with the motivation of characters or authors).

If you are a believer, I suggest: base your beliefs on your faith.

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Thankyou very much for your thoughts - I really appreciate them, though I'm still not entirely convinced. I am aware (after a few weeks of reading around :) ) that someone like N.T. Wright would argue that events like the crucifixion and burial of Jesus, the discovery of the empty tomb and experiences of post-mortem appearances by Jesus are as certain as any other facts of ancient history. Of course, these events do not necessarily imply the resurrection, but if what Dr Wright claims is indeed true, this would constitute solid evidence of its occurrence as a historical fact. –  tom Jan 7 '12 at 8:57
    
By the by, I'm also slightly confused by your last sentence - basing belief on faith ... they're basically synonyms - slightly circular don't you think :) –  tom Jan 7 '12 at 8:59
    
@tom faith means (in the dictionary sense) belief without/beyond evidence; belief (as a word) says nothing about how you are justifying the belief. But to avoid confusion, maybe "base your convictions..." or any word you prefer. Re certain facts of history - I will have to read Dr Wright to comment (do you have a particular work in mind?), but: historical knowledge is not usually certain - it is a best fit to the available (often limited) information, and is routinely updated and revised. –  Marc Gravell Jan 7 '12 at 9:08
    
In case you're interested: While I haven't read it, William Lane Craig (see here) claims that N.T. Wright makes this claim ('that the empty tomb and (post-mortem) appearances have an historical probability which is to be so high as to be 'virtually certain', like the death of Augustus in AD 14') in his book 'The Resurrection of the Son of God'. And I agree with your comments about history - what I'm really interested in is the degree to which independent historical evidence would support Christian doctrine - I don't expect any certainties. –  tom Jan 8 '12 at 11:26
    
On the faith and belief issue - I apologise if I came across as a bit flippant or cynical - the idea that Christians just 'base their beliefs on faith' hit a bit of a raw nerve for me. In some circles, faith has almost become a smear word intellectually - we compare rigour and rationalism with the blind faith and mysticism of Christianity. I suppose I would say that the Christian 'faith' is the same as for example, the faith that your chair will hold you when you sit on it. This is still 'faith', but it's not irrational - it's based on experience, knowledge and evidence. –  tom Jan 8 '12 at 11:55
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If Christianity is indeed based so firmly on real historical events, then surely there must have been significant scholarly work to discern the reliability of the New Testament cannon.

Their is most assuredly still being work done on this front.

Has this work been summarised in any books? Are there any objective (as far as that's possible) reviews of the historical reliability of the claims of the New Testament writings (particularly the Gospels and Paul's writings).

a case for Christ by lee Strobel s investigate report n Christan done from the point of view of a skeptic. We have evidence that demands a verdict b Josh McDowell that s done again from the point of view of a skeptic.

A book that also very much enjoyed was Testimony of the Evangelists by Simon Greenleaf

http://law2.umkc.edu/faculty/projects/ftrials/jesus/greenleaf.html

http://law2.umkc.edu/faculty/projects/ftrials/jesus/jesus.html

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With all due respect, the Strobel work is by a mega-church pastor; it is very much not presented from a skeptic/unbiased viewpoint. A full discussion, for anyone interested. The other works cited have much criticism too; my point: they are interesting discussions, but frankly do little by way of evidence in the strict sense. Maybe it is something believers should take on faith, instead of trying to over-analyse a vacuum of strong evidence. –  Marc Gravell Dec 31 '11 at 15:09
    
@MarcGravell I agree with you on the Strobel front - I have read some of his material and while there is a lot of good stuff there he does seem to act as if the historical evidence were so convincing that you'd be mad to believe anything else - yet many scholars do believe something else. As to your second comment, I'm uncertain. As someone who studies science, the historicity of the bible feels a lot more like a question that reasoning and research can shed real light on, not necessarily something which it is good to trust in ignorantly. I'll need to collect my thoughts for a time. thanks –  tom Jan 1 '12 at 14:40
    
-1 for pretty bad English. Take a bit more care next time, please. –  Jürgen A. Erhard Jan 3 '12 at 23:45
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