How do we know Paul wasn't a false Apostle?

Question

I want to preface this by saying I don't believe Paul was a false Apostle. I must either view his Apostleship as authentic, or throw away everything I believe. Removing Paul's writings and influence from the New Testament would change the message completely.

The reason I ask is that every so often, I have doubts about whether Paul was authentic, or an insidious infiltrator. Usually, when this happens, I pray about it and ask God to forgive whichever sin I'm guilty of - my unbelief in His word (which I'd be guilty of if Paul is authentic, and I'm doubting it), or being deceived by Paul (What a horrible thought), and tell Him that I put my trust in Him.

When I have these doubts, they arise from several thoughts.

• First, Saul (his name before his conversion for those few that don't know) hated Christianity. He had been doing his best (or worst) to eliminate it. He wasn't having much success with direct opposition. Maybe he thought that if he got to be an insider with influence, he could corrupt the teachings from the inside? (He wouldn't be the first or the last.)

• Next, nobody witnessed his conversion. He was on the road alone, and we have only his word for it.

• Third, his teachings on salvation apart from works seems to contradict other clear teachings.

  • James 1:22-25
  • John 15:10
  • James 2:24
  • Matthew 5:19

Before posting this question, I did a quick Google search, and I did run across some who hold this position and make arguments for it. Here's one. The arguments are, at the very least, well-reasoned.

Again, I don't hold the position that he is a false Apostle, but if he is, then it has serious implications for my own beliefs, and for the validity of mainstream Christianity. I understand just how "heretical" and "blasphemous" it must seem to even ask such a question, and just how deep the implications of what I'm asking go. I'm hoping to find answers from others who have studied this out, or who have at least heard the arguments for and against such a view.

Answer 1

In Acts 9 there were witnesses when Jesus Christ spoke to Saul.

3 As he neared Damascus on his journey, suddenly a light from heaven flashed around him. 4 He fell to the ground and heard a voice say to him, “Saul, Saul, why do you persecute me?” 5 “Who are you, Lord?” Saul asked.

“I am Jesus, whom you are persecuting,” he replied. 6 “Now get up and go into the city, and you will be told what you must do.”

7 The men traveling with Saul stood there speechless; they heard the sound but did not see anyone. 8 Saul got up from the ground, but when he opened his eyes he could see nothing. So they led him by the hand into Damascus. 9 For three days he was blind, and did not eat or drink anything.

Also, we have from another disciple, Ananias, whom God told Saul was His chosen instrument to proclaim His name to the Gentiles.

15 But the Lord said to Ananias, “Go! This man is my chosen instrument to proclaim my name to the Gentiles and their kings and to the people of Israel. 16 I will show him how much he must suffer for my name.”

Paul did not act completely on his own, either. He had the full support of the apostles.

Acts 15:22-27 NIV
22 Then the apostles and elders, with the whole church, decided to choose some of their own men and send them to Antioch with Paul and Barnabas. They chose Judas (called Barsabbas) and Silas, men who were leaders among the believers. 23 With them they sent the following letter:

The apostles and elders, your brothers,

To the Gentile believers in Antioch, Syria and Cilicia:

Greetings.

24 We have heard that some went out from us without our authorization and disturbed you, troubling your minds by what they said. 25 So we all agreed to choose some men and send them to you with our dear friends Barnabas and Paul— 26 men who have risked their lives for the name of our Lord Jesus Christ. 27 Therefore we are sending Judas and Silas to confirm by word of mouth what we are writing.

Since I trust the original apostles were acting on Christs behalf, I also trust that Paul was. As you said, if Paul was a false apostle, then it would hold serious implications for our beliefs. It would seem that if he was false and also supported by the apostles, the truth of the apostles would also be called into question.

Answer 2

The Apostle Peter believed him to be "authentic":

Therefore, beloved, since you look for these things, be diligent to be found by Him in peace, spotless and blameless, and regard the patience of our Lord as salvation; just as also our beloved brother Paul, according to the wisdom given him, wrote to you, as also in all his letters, speaking in them of these things, in which are some things hard to understand, which the untaught and unstable distort, as they do also the rest of the Scriptures, to their own destruction.

On top of this, we also have the direct revelation to Ananias of Damascus regarding Paul's conversion:

Now there was a disciple at Damascus named Ananias; and the Lord said to him in a vision, "Ananias." And he said, "Here I am, Lord." And the Lord said to him, "Get up and go to the street called Straight, and inquire at the house of Judas for a man from Tarsus named Saul, for he is praying, and he has seen in a vision a man named Ananias come in and lay his hands on him, so that he might regain his sight." But Ananias answered, "Lord, I have heard from many about this man, how much harm he did to Your saints at Jerusalem; and here he has authority from the chief priests to bind all who call on Your name." But the Lord said to him, "Go, for he is a chosen instrument of Mine, to bear My name before the Gentiles and kings and the sons of Israel; for I will show him how much he must suffer for My name's sake." So Ananias departed and entered the house, and after laying his hands on him said, "Brother Saul, the Lord Jesus, who appeared to you on the road by which you were coming, has sent me so that you may regain your sight and be filled with the Holy Spirit." And immediately there fell from his eyes something like scales, and he regained his sight, and he got up and was baptized; and he took food and was strengthened.

Answer 3

Warren has already noted that the apostle Peter vouched for Paul's authenticity and a_hardin noted that there were other witnesses to his conversion and life before and after. We could continue with these references of people that vouched for him personally.

Another approach can also be taken. An interesting thought experiment can be played by taking Paul and all his writings out of the Bible. While it's true he penned large chunks of the New Testament, he didn't pen it all. The four gospels and not a few letters were from other authors, some of them Jesus' original disciples. In fact, for the sake of this experiment, you could set aside things like Revelation and the other late letters and just work with the historical accounts of Jesus. The Gospels make little attempt to teach what the church should look like (or teach anything at all) they are primarily a historical narrative of Jesus' life and teachings.

Now step back to the Old Testament for a minute. Think about all the things we learn about God and His plan of salvation from it. From Genesis we find the fall of man and the promise of a Savior, then through every generation we have a record of how God interacted with His people and what He required of them. Through the prophets we get a picture of what the savior was to look like.

Admittedly this wasn't very well understood: the Jews didn't instantly recognize Jesus as fulfilling these. Yet through the account of the Gospels we come to an understanding that He did. We know from Him what salvation looks like, what it looks like to follow Him. We know about the sacrifice He made, the propitiation that His death was, what repentance and grace look like, that He came to fulfill the law not abolish it, and so on.

Without continuing on to Paul's letters, we already have everything we need to know for Christianity to be what it is. If we believe the testimony about what Jesus taught, we have the basics solidified. Continuing on to Paul and the teachings of the other apostles after He left, we don't learn anything new or different, we only get an expounded view and implementation of the things we already learned. We get their (inspired) commentary and interpretation, but we don't get any changes. Nothing taught by Paul contradicts the OT or Jesus' teachings or even goes so far beyond them that we couldn't reason out the same conclusions from other material.

I think we owe Paul a huge debt for his faithful contribution. He was a tool used by God to communicate timeless truths to the early NT church and to us today, but our faith is not built on Paul. We are Christians, not Paulinians. I believe that his written testimonies in Scripture carry unique authority as an Apostle writing at a time when other living disciples of Christ vouched for him as a specially chosen and anointed apostle, still we don't have to depend on him alone for any of our major doctrines.

Answer 4

My answer to question this isn't based on bible verses, But based on my overall view of his life.

Luke wrote in detail about the Missions of Paul in Acts. The suffering of Paul in his entire life leaves me doubtless on the life of Paul. Luke humbly hides himself, since he wanted us to focus on the great Apostleship of Paul. So I can't think that Paul was an insidious infiltrator, His death reveals us that he was a martyr.

Regarding his conversion, there were witnesses, and the whole event was recorded by Luke.

Other apostles didn't write or say anything wrong about Paul's preaching or find fault on him.

Finally, His entire message doesn't complicate our believes, It reflects what the old testament says, and what Jesus said.

Answer 5

It is a very relevant question you ask here. Occasionally, someone from the Jesus seminar, for instance, will make the claim that Paul somehow stole Christianity away from the apostles and his disagreement with the Jewish Christians was never resolved. For example, the 2006 Peter Jennings documentary "The Search for Jesus" had an expert biblical scholar making this claim.

Here is just some more circumstantial evidence from a non-canonical source to add to the other answers. The bishop of Rome, Clement, wrote a letter to the Church in Corinth in the late 1st century which is regarded by most scholars as authentic. There is a passage where he is talking about Peter and Paul who had been martyred 'in our generation'.

The take away here is that it seems that both Peter and Paul were contemporaries, ministering in Rome at the same time. More than likely they were ministering together building the very early church in Rome.

This is not 'the' answer, you can make an argument against it. But taken together with the other evidence, it makes a good case that Paul did not have any lasting disagreements or schisms, theological or otherwise, from the other Apostles.

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