Take the 2-minute tour ×
Christianity Stack Exchange is a question and answer site for committed Christians, experts in Christianity and those interested in learning more. It's 100% free, no registration required.

After that he appeared to more than 500 brothers at one time, most of whom are still with us, though some have fallen asleep in death. - 1 Cor 15:6

I'm trying to find some external/non-biblical references about Jesus' resurrection. The quoted verse says there were a lot of witnesses to tell Jesus has been resurrected, so I'm wondering if any of them wrote something that referenced this event ?

share|improve this question
    
Not an answer, but relevant: carm.org/there-are-no-non-biblical-accounts-resurrection –  David Stratton Sep 1 at 21:43
    
What kind of "proof" are you looking for? A simple note of the event in early writings? –  Steve Sep 2 at 0:13
    
I'm not really searching for prooves, only references. Best would be book from an author that could have heard some witnesses (for instance). –  Ob1lan Sep 2 at 6:37
    
2  
I cannot find a duplicate. The one @NeilMeyer linked is about Jesus' existence. A much simpler thing than resurrection. I did find this related question: Are there any secular historical references to the natural phenomenon that occurred at the crucifixion and resurrection? –  fredsbend Sep 2 at 17:50

3 Answers 3

up vote 9 down vote accepted

According to The New Evidence That Demands a Verdict by Josh McDowell, p125, Josephus, who died after 100AD, wrote of Jesus in his Jewish Antiquities, "...for he appeared to them alive again the third day; as the divine prophets had foretold these and then thousand other wonderful things concerning him." (Antiquities, XVIII, 33).

However, those words are probably a later addition.

The same book notes several creedal formations mentioning Christ's resurrection that made their way into the epistles after first being passed around orally (same book, p127).

Ignatius, whom Christian tradition identifies as a disciple of Peter, Paul, and John, wrote about the resurrection of Jesus (same book, p131). The book goes on to cite several more early writers who wrote of Jesus' resurrection, like Quadratus, Aristides, Justin Martyr, Hegesipus.

share|improve this answer
    
Not in my Josephus, it doesn't. ???? –  gideon marx Sep 3 at 15:24

Suetonius is one of three key Roman authors who may refer to early Christians, the other two being Pliny the Younger and Tacitus. These authors refer to events which take place during the reign of various Roman emperors, Suetonius writing about the Claudius expulsion and Nero's persecutions, Tacitus referring to Nero's actions around the time of the Great Fire of Rome in 64 AD, while Pliny's letters are to Trajan about the trials he was holding for Christians around 111 AD. But the temporal order for the documents begins with Pliny writing around 111 AD, then Tacitus around 115/116 AD and then Suetonius around 122 AD.

The Roman historian and senator Tacitus referred to Christ, his execution by Pontius Pilate and the existence of early Christians in Rome in his final work, Annals (written ca. AD 116), book 15, chapter 44.

"Consequently, to get rid of the report, Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Christians by the populace. Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus, and a most mischievous superstition, thus checked for the moment, again broke out not only in Judæa, the first source of the evil, but even in Rome, where all things hideous and shameful from every part of the world find their centre and become popular. Accordingly, an arrest was first made of all who pleaded guilty; then, upon their information, an immense multitude was convicted, not so much of the crime of firing the city, as of hatred against mankind".

Pliny the Younger, the Roman governor of Bithynia-Pontus (now in modern Turkey) wrote a letter to Emperor Trajan around 112 AD and asked for counsel on dealing with Christians. The letter (Epistulae X.96) details an account of how Pliny conducted trials of suspected Christians who appeared before him as a result of anonymous accusations and asks for the Emperor's guidance on how they should be treated.

The Roman historian Suetonius (c. AD 69 – c. AD 122) makes reference to early Christians and possible reference to their founder in his work Lives of the Twelve Caesars.

Roman Emperor Claudius reigned 41 to 54 AD. Suetonius reports his dealings with the eastern Roman Empire, that is, with Greece and Macedonia, and with the Lycians, Rhodians, and Trojans.[12]

In Claudius 25 Suetonius refers to the expulsion of Jews by Claudius and states (in Edwards' translation):1

"Since the Jews constantly made disturbances at the instigation of Chrestus, he expelled them from Rome."

Source 1 Source 2 Source 3

share|improve this answer
    
Thanks for your effort, but this isn't an answer to my question. I'm not searching for references about early Christians nor the existence of Christ. I'm searching references about his resurrection, references of authors consigning ocular witnesses testimonials, for instance. By the way, thank for your researches. –  Ob1lan Sep 3 at 11:36

Keep in mind that in Jesus' day, while nearly all Jewish men could read, writing was a skilled craft which was restricted to a relatively small group of people (the "scribes" in the New Testament). Keep in mind also, that in Jesus time, Christians drew most of their numbers from lower classes and were unlikely include scribes. Thus the group of 500 about whom Paul wrote to the Corinthians probably did not include many (if any) people who had the skills to record anything. And the materials with which they wrote were skins and plant fibers, which except for prime storage conditions, would not have lasted very long (that is, the length of time they would have lasted in ordinary circumstances would have been measured in decades, and the number of decades would have been small.

By comparison, serious efforts would have been made to preserve the official archives of the Roman Empire, which would have vastly outnumbered any output if there were scribes included among the 500 cited by Paul, and few (if any) of these documents survive today.

share|improve this answer
3  
This seems very relevant as a comment, but not really an answer to the specific question asked. –  Narnian Sep 2 at 13:46
    
It is relevant as a comment, and I would have put it there, if it were possible to have a comment that long. And it really did not fit very well as an edition of an existing answer, or I would have put it there. So I put it as a (fragment of) a new answer, perhaps to serve as a framework for a better from me, or someone else, at a later time. –  brasshat Sep 3 at 2:07
1  
@brasshat: I'm sure you could edit this "comment" down to comment size. In any case, it's mostly speculation/educated guesswork, which has been proven largely incorrect by Steve's answer. –  Flimzy Sep 3 at 9:29
    
I disagree that my answer was proven incorrect. I was addressing the 500 cited by Paul, about whom Obllan was asking. While Steve mentioned extra-biblical sources (another part of Obllan's question), he did not speak to whether any that he cited were part of the 500 that were specifically asked about. Ignatius could have been but Steve does not make this assertion; the others Steve mentions are unlikely to have been part of the 500. –  brasshat Sep 3 at 13:09

Your Answer

 
discard

By posting your answer, you agree to the privacy policy and terms of service.

Not the answer you're looking for? Browse other questions tagged or ask your own question.