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I was doing a little historical reading, and I read a little John Biddle (an English Unitarian). He makes the argument that the phrase "in the name of the Father, of the Son, and of the Holy Ghost" in the great commission (Matt 28:19) doesn't prove that the Father, Son, and Holy Ghost are three Persons in one God, since a similar phrase is used in scripture but saying "elect angels" rather than "Holy Ghost," and that nobody would dare suggest that angels are part of the Godhead:

1 Timothy 5:21 (KJV) I charge thee before God, and the Lord Jesus Christ, and the elect angels,...

(Despite his argument, I actually knew a guy at my last church who did argue that the angels are part of the Godhead, but that's neither here nor there.)

So my question is, how do orthodox Trinitarians explain the difference between the formula of "Father, Son, Holy Ghost" and why that formula is taken to mean that God subsists in three Persons, whereas the formula "God, Jesus Christ, Elect Angels" is not taken to mean that angels are Persons of the Godhead?

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How is "in the name of the Father, of the Son, and of the Holy Ghost" = I charge thee before God, and the Lord Jesus Christ, and the elect angels? or in the RSVCE: In the presence of God and of Christ Jesus and of the elect angels? I have recently answered a question on indissolubility of marriage and it is never this verse vs. that verse but what the whole Sacred Scripture and [Holy] Tradition says. –  FMS Aug 20 at 8:21
    
@FMShyanguya, Well Holy Tradition doesn't play a role here because by orthodox Trinitarians I meant Protestant orthodox Trinitarians, not Catholic. Sorry. –  david brainerd Aug 20 at 8:26
    
Stand corrected. That was the catholic perspective. –  FMS Aug 20 at 8:26
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@davidbrainerd why do you want to restrict this to only protestants? All Trinitarians would have the same answers I think. There's nothing specifically protestant about the Trinity. –  curiousdannii Aug 20 at 12:14
    
@curiousdannii, Because I'm looking for an answer that at least pretends to follow the principle of Sola Scriptura and not just "because the church fathers said so." –  david brainerd Aug 21 at 1:49

2 Answers 2

Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, (Matthew 28:19, NIV)

I charge you, in the sight of God and Christ Jesus and the elect angels, to keep these instructions without partiality, and to do nothing out of favoritism. (1 Timothy 5:21, NIV)

The core difference is those two emphasised words. Matthew 28:19 is asserting that the three persons of the Father, the Son and the Holy Spirit have one name — one reputation, one identity. The way you share your name with your spouse or family, showing your close united relationship, is a little bit like the way that the persons of the godhead share a name. 1 Timothy 5:21 merely says that they are all in the one place watching us, without suggesting any kind of unity.

(The word translated sight in 1 Tim 5:21 is ἐνώπιον enopion.)

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Good answer. Like this: It is perhaps even like sharing a name with your spouse or family –  FMS Aug 20 at 20:21
    
Well I just changed that sentence because it's better to say that our relationships are like God's than that God's are like ours! :) –  curiousdannii Aug 21 at 8:56
    
How very correct! We are in his image and not the other way 'round. –  FMS Aug 21 at 20:59

Let us take a long look at not only the two Scriptures you quote, but what other Scriptures have to do with the tripartite Godhead:

All Scripture is quoted from the King James translation, unless otherwise noted:

1st Timothy 5:21 I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.

Your question appears to be asking why this Scripture says the elect Angels instead of the Holy Spirit, but the answer to that is in the verse following the second Scripture you quote.

Matthew 28:19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

and the following verse in Matthew tells us why:

Matthew 28:20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen.

Here Jesus is telling them that he will be with them always, after just having died and been resurrected, and then telling Mary Magdalene he was going to ascend to the Father, So how does that make any sense? Well in order to understand that we are going to have to look at some other Scriptures:

Matthew 28:18 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.

It is noteworthy that he said All power and not just, the power.

So let us look at what Jesus said to the Disciples before he died which has some bearing on this:

John 14:26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.

Here Jesus is promising that he will send the Holy Spirit back to them as a comforter, and he is also saying that the Holy Ghost will have a dual purpose not only to bring them the peace of Jesus but to show them the way Jesus wants them to live, and also us. Jesus gave his peace to the disciples and to us in:

John 14:27 Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

He went on to say:

John 14:28 Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.

This Jesus said while he was still in his human body, and after his death and resurrection He said he has been given all power both in Heaven and on Earth, so it seems that God the Father turned over all of his power to Jesus after he returned to Heaven as he told Mary Magdalene. Then after he ascended before a crowd of about two hundred people he sent the Holy Spirit to be the promised comforter.

Acts 2:1 through 4 And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.

And so as curiousdannii said; the Father, the Son, and the elect Angels are watching from Heaven as the Holy Spirit is here being our comforter and teacher.

Hope this helps.

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