In the book of Ezra, God speaks to the King of the Persians, who were holding the Israelites in exile:
1In the first year of Cyrus king of Persia, in order to fulfill the word of the Lord spoken by Jeremiah, the Lord moved the heart of Cyrus king of Persia to make a proclamation throughout his realm and also to put it in writing:2“This is what Cyrus king of Persia says:
“ ‘The Lord, the God of heaven, has given me all the kingdoms of the earth and he has appointed me to build a temple for him at Jerusalem in Judah. 3Any of his people among you may go up to Jerusalem in Judah and build the temple of the Lord, the God of Israel, the God who is in Jerusalem, and may their God be with them.
Numbers 22 tells the story of Balaam, who was a non-Israelite prophet with whom God communicated directly, although he ended up betraying his role.
In the New Testament, there are occasions in the Gospels (Mark 5:7) and in Acts (16:17) where people under the influence of spirits are able to correctly recognize Jesus and his followers. There is also the case of Pontius Pilate's wife (Matt 27:19) who was warned in a dream not to persecute Jesus. Finally, there is the case of the person who was casting out spirits in Jesus' name, yet without being allied with the disciples, of whom it was said "he who is not against us is for us" (Mark 9:38-40)
On the other hand, there are also ample cases recorded in the Old Testament of false prophets who preached lies under the guise of religion (see Jerimiah 23), similar to the people referred to by Jesus in the New Testament who will be rejected by God despite their public displays of religiousity:
Matt 7: 22 Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’ 23Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’
See also the failed exorcists of Acts 19 who found that simply invoking the name of Jesus was not enough to give them the powers of faith.
It's common in modern America to see Christian iconography used as an avenue for marketing. Which category this falls in is open to debate, although perhaps the most relevant example from scripture is either the money-changers who Jesus threw out of the temple (Matt 21:12), or Simon Magus (in Acts 8) who was cursed by the Apostles for attempting to purchase the powers of faith.