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Romans 12:20 - "On the contrary: "If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, you will heap burning coals on his head."

Proverbs 25:22 - "In doing this, you will heap burning coals on his head, and the LORD will reward you."

Do these two verses have the same contextual meaning or are Paul and the author of Proverbs saying different things? And what might the meaning be given their context?

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Similar questions at Biblical Hermeneutics: hermeneutics.stackexchange.com/questions/8406/… –  aceinthehole Aug 9 '14 at 16:43
@aceinthehole sorry, I just discovered that stack. I'll look on there for detailed exegesis questions from now one. –  Sisyphus Aug 9 '14 at 16:44

2 Answers 2

It seems that the issue here may be due to differing metaphorical purposes of burning coals.

Coals can be used to burn and harm, but they can also be used to resharpen and temper as in a forge.

From looking at the context of the verse from Paul, it would seem that his usage of the quote would have the latter purpose of to temper or reforge. Earlier he says:

Romans 12:9 - "Love must be sincere. Hate what is evil; cling to what is good"

I should think that doing good to one's enemies for the mere purpose of actually doing them harm later wouldn't be very "sincere."

The author of Proverb's contextual meaning on this verse seems to be more likely the former (harm) than the latter (tempering). This is from his earlier verse:

Proverbs 25:15 - "Through patience a ruler can be persuaded, and a gentle tongue can break a bone."

"Breaking bone" seems to have more in common with doing damage to one's enemies than bringing them into a state of righteousness. In addition, the verse in Proverbs has the the part, "and the LORD will reward you." added on where Paul does not. This statement of contrast with the burning coals again makes me think that he was meaning the coals would undermine or harm one's enemies. Though, it is entirely possible that the two authors could have been saying the same thing.

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This is my first answer, so please leave a critique if you down vote so I can edit. –  Sisyphus Aug 8 '14 at 10:45
Way to break the mold and post an answer! :) This whole thing might be better suited on the Hermeneutics site though. –  LCIII Aug 8 '14 at 11:58
Solomon came a little before Paul. –  gideon marx Aug 8 '14 at 15:26
+1 for examining context. Most questions can easily be answered in this way. –  jaredad7 Aug 9 '14 at 4:36
@LCIII Thanks! I didn't know that stack existed. I'll post all future questions like this over there. –  Sisyphus Aug 9 '14 at 16:13

Coals when burning fire red and this is not literal but when you do good to an enemy or someone that hates you they become embarrassed and their face turns red because we are to imitate Christ. The woman caught in adultery, what did J esus say to the leaders,:who is without sin cast the first stone and they all walked away embarrassed. Now Jesus was trying to teach them this, I desire mercy not sacrifice.

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Your answer seems to hop around quite a bit. The purpose of doing good to enemies is to embarrass them? –  LCIII Aug 8 '14 at 13:07
@LCIII There is some Scriptural precedent: 1 Peter 3:16 (" keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.", NIV) and Titus 2:7-8 ("In everything set them an example by doing what is good. In your teaching show integrity, seriousness and soundness of speech that cannot be condemned, so that those who oppose you may be ashamed because they have nothing bad to say about us.", NIV) –  Paul A. Clayton Aug 9 '14 at 22:37

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