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To my knowledge, most Protestant denominations (Baptist, Lutheran, Episcopalian, Non-denom, etc...) structure their church to meet once a week, with maybe a bible-study once a week as well. Though I am challenged when I read the devotion to fellowship of the first century church:

Acts 2:44-47 All the believers were together and had everything in common. They sold property and possessions to give to anyone who had need. Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.

Act 5:42 Day after day, in the temple courts and from house to house, they never stopped teaching and proclaiming the good news that Jesus is the Messiah.

I know that some Catholic churches have daily mass, but I'm wondering if anyone knows of any major protestant churches that structure their church to meet every day, whether in a designated building or in houses. I would especially be interested to hear how it's done first hand.

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Some Anglicans do. That said, the text doesn't state that everyone went to the temple every day. Many churches have bible studies each day of the week, so shouldn't they qualify too? –  curiousdannii Jun 2 at 21:52
    
There are Pentecostals that meet daily. –  david brainerd Jun 6 at 3:59
    
But remember what you're reading there is the Jerusalem church, centered around the temple at that time. You don't read this of the Pauline churches among the Gentiles. –  david brainerd Jun 6 at 4:00
    
The thing is, when you get to that level of 'togetherness' you're not really talking about a 'church' as most people understand it: more of a community. And they're are any number of Protestant communities (the Amish being a well-known example). –  Benjol Jun 6 at 11:06

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The two passages you cite from Acts involve may involve very different models of Christian life. The former describes how some Christians lived, the latter describes what some Christians did.

The citation from Acts 2 involves people who lived together, if not in the same structure, then at least in very close proximity. Religious life [Note: the use of the word "religious" here is to describe communities of Men and Women who live together in a consecrated life in communities such as monasteries and convents] commonly found among Catholics, Orthodox, and less common, but not unknown among Anglicans and Lutherans, and rare, but not unknown among other Christian denominations, fit this example. So, too, at least to some degree, do the Seminaries of most denominations, and universities operated by, or with close working relationships to various denominations, where students live together in dormitory housing.

The citation, to Acts 5, describes the principal Christian mission, evangelism. That is to say it describes what Christians did, and does not really speak to how they lived. I like to think that I follow this model in my own life, not so much in the explicit form of proclamation described in Acts 5, but rather in the somewhat more subtle form of Matthew 5 (v. 16): "Let your light so shine before men that they may see your good works and glorify your Father, who is in heaven." (RSV). I know others whose behavior tells me that they are practicing Evangelism in the same manner.

For what it's worth, most major cities in the US have at least one Episcopal Parish at which at least morning and evening prayer are celebrated at least six (Sunday through Friday), if not seven, days a week. This is consistent with Biblical practice, where making sacrifices in the Temple was the work of the priests, who being obligated to keep the Sabbath the same as every other Jew, would not have offered Sacrifices n the Sabbath.

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Could you explain how you reach the conclusion that the believers mentioned in Acts 2 were already living intentionally close together, as you say. From 2:41 it looks as though the believers were just Jews that heard the gospel from Peter and became saved--to me there isn't an indication either way that these believers were already determined to live in close proximity (like for some denominations, universities, etc...). It seems to me that these were just normal folk that, upon hearing the good news, decided to stay together. –  LCIII Jun 3 at 12:28
    
To me, Acts 2:44-45, "And all who believed were together and had all things in common; and they sold their possessions and goods and distributed them to all, as any had need", suggests that the people described lived in close proximity. I don't mean to imply that there was a conscious choice to do so, the way m monastics or students do. Whether they chose to move so that they lived in proximity, or just formed a group of those who happened to do so is not an important factor in my answer, which sought to convey that the passage in Acts 2 was lifestyle, in Acts 5, mission. –  brasshat Jun 10 at 16:06

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