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This is just a question that has intrigued me and I can't think of a definite answer.

I understand that the presence of God dwelt first in the Tabernacle and then in Solomon's temple in Jerusalem. God promised to dwell with His people as long as they were faithful to Him, but Israel rebelled.

God allowed them to be taken captive by the Babylonians who then destroyed the temple as well. Also, Ezekiel talks about God's presence leaving the temple due to Israel's unfaithfulness.

Israel is eventually restored and the priesthood continues, as well as the temple and sacrificial system. God promises countless times about the full restoration of the temple, obviously pointing forward to Jesus.

So my question: Did God's presence ever return to the temple in post-exile Israel?

If so Was God's presence still dwelling in the temple while Jesus was on Earth?

I'm sorry my Scripture references are lacking, I hope this question makes sense.

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For what it's worth, there wasn't a "cloud of glory" like when Solomon first built it, or like Moses and the tabernacle. If God was "there", it wasn't nearly the same level of obvious presence. –  khaverim May 2 at 20:43
    
Your question is perfectly understandable. The first part of your question is good, the second part could present difficulties in answering but where is the third part? –  gideon marx May 3 at 8:56
    
Third part? What do you mean? What specifically is unclear? –  Error 404 May 3 at 13:18
    
The present status. –  gideon marx May 4 at 14:22
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Okay. Now I get it. Nice question. But surely the answer will depend on who you ask. –  gideon marx May 7 at 9:03

1 Answer 1

up vote 4 down vote accepted

If I read this passage in the Book of Exodus correctly, the presence of God was not connected to the Temple, but rather to the Mercy seat, which appears to be the top of the Ark of the Covenant.

All Scripture is quoted from the King James translation.

Exodus 25:10 through 22And they shall make an ark of shittim wood: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof, and a cubit and a half the height thereof. And thou shalt overlay it with pure gold, within and without shalt thou overlay it, and shalt make upon it a crown of gold round about. And thou shalt cast four rings of gold for it, and put them in the four corners thereof; and two rings shall be in the one side of it, and two rings in the other side of it. And thou shalt make staves of shittim wood, and overlay them with gold. And thou shalt put the staves into the rings by the sides of the ark, that the ark may be borne with them. The staves shall be in the rings of the ark: they shall not be taken from it. And thou shalt put into the ark the testimony which I shall give thee. And thou shalt make a mercy seat of pure gold: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof. And thou shalt make two cherubims of gold, of beaten work shalt thou make them, in the two ends of the mercy seat. And make one cherub on the one end, and the other cherub on the other end: even of the mercy seat shall ye make the cherubims on the two ends thereof. And the cherubims shall stretch forth their wings on high, covering the mercy seat with their wings, and their faces shall look one to another; toward the mercy seat shall the faces of the cherubims be. And thou shalt put the mercy seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee. And there I will meet with thee, and I will commune with thee from above the mercy seat, from between the two cherubims which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel.

Also if I am reading this passage correctly:

1st Kings 8:1 through 10 Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto king Solomon in Jerusalem, that they might bring up the ark of the covenant of the LORD out of the city of David, which is Zion. And all the men of Israel assembled themselves unto king Solomon at the feast in the month Ethanim, which is the seventh month. And all the elders of Israel came, and the priests took up the ark. And they brought up the ark of the LORD, and the tabernacle of the congregation, and all the holy vessels that were in the tabernacle, even those did the priests and the Levites bring up. And king Solomon, and all the congregation of Israel, that were assembled unto him, were with him before the ark, sacrificing sheep and oxen, that could not be told nor numbered for multitude. And the priests brought in the ark of the covenant of the LORD unto his place, into the oracle of the house, to the most holy place, even under the wings of the cherubims. For the cherubims spread forth their two wings over the place of the ark, and the cherubims covered the ark and the staves thereof above. And they drew out the staves, that the ends of the staves were seen out in the holy place before the oracle, and they were not seen without: and there they are unto this day. There was nothing in the ark save the two tables of stone, which Moses put there at Horeb, when the LORD made a covenant with the children of Israel, when they came out of the land of Egypt. And it came to pass, when the priests were come out of the holy place, that the cloud filled the house of the LORD,

The Lord's presence in Solomon's Temple began with the Mercy seat upon the Ark of the Covenant being placed in its spot in the Temple, and the exit of the Priests.

As to the question about God being in the Temple during Jesus lifetime the answer is not definitive, but Since that presence appears to be firmly attached to the Ark of the Covenant; and the incidents taking place in the Temple of Baal while the Philistines were in possession of the Ark of the Covenant, seem to validate that; the answer would appear to be no.

The basis for that assumption lies in the fact that the whereabouts of the Ark of the covenant including the Mercy seat, has not been known since the Ravaging of the Temple, when Israel went into exile in Babylon.

At any rate the Ark of the covenant nor the Mercy seat were in the Temple when Jesus was alive, and since if the basic idea that Jesus is a part of the triune God held by many Christian denominations is true there would be no need for the voice of God in the Temple since the word of God was living among man in the form of a man. And since Jesus we have the word of God in the form of the Bible.

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Great insights. But it's actually MORE accurate to say that after Jesus we have the Holy Spirit 1 Cor. 6:19-20 and there's no need for God to dwell in a physical temple. –  Error 404 May 5 at 13:45

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