What is the scriptural basis of the Eastern Orthodox Church to select a person in good standing to bake the bread in preparation for the Eucharist, and what is the scriptural basis for cutting the bread (as opposed to breaking the bread), and in which jurisdictions of the Eastern Orthodox churches does this occur?
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There is an assumption that needs to be addressed before an answer can be given, namely that 'scripture' is the basis for practices and beliefs in the Eastern Orthodox Church. It is not. Scripture is a part of Holy Tradition (the preeminent portion indeed), but not everything comes from this. Most important is maintaining and passing on the Apostolic Tradition unaltered. So asking for a 'scriptural basis' for an Eastern Orthodox practice doesn't really make sense. It's sort of like asking for a Protestant justification of a Roman Catholic practice—you're using the wrong measuring stick for this context. With that said, I will proceed explaining the historical emergence of this practice.
The (Leavened) Bread
History shows that using leavened bread is the earliest practice of the Christian Church. The use of unleavened bread is a later development (8th or 9th century, depending on which scholar you cite):
The use of unleavened bread is partly due to the assumption that the Last Supper occurred during the Passover Seder (and numerous anachronistic assumptions about how this meal was practiced in first century Judaism). This assumption is problematic from a historical perspective, however, because John's Gospel presents a different timeline than the Synoptic Gospels for this meal.2
Officially, according to the OCA,
Even so, you will hear some Orthodox Christians refer to unleavened bread as 'dead bread' in a derogatory fashion, and some elaborate allegorical theologies were developed by the eleventh century in the East that commingled the theology of the bread used in the Mystical Supper with that of Christology (e.g. as the body without breath and soul is dead, so also is unleavened bread; Christ gave us a whole loaf, not just his body without a soul as Apollinaris claims, etc.).
The Eastern Orthodox Church continues to follow the earliest Christian practice which we believe was handed down from the apostles: the use of leavened bread.
Breaking vs. Cutting the Bread
This distinction is somewhat semantic and anachronistic (they probably didn't cut bread with knives in first century Judea). The phrase 'break(ing) the bread' (τῇ κλάσει τοῦ ἄρτου, κλῶντές/κλάσαι/κλάσας τὸν ἄρτον, etc.) appears numerous times in the New Testament,4 and simply refers to 'breaking' or 'fracturing'.5 Due to the anachronistic nature of this question I will comment no further.
Who Gets to Bake It?
The idea of it being baked by someone 'in good standing' is because it is viewed as an honor to serve in this way, and the bread is an offering (πρόσφορον, prosphoron) at the altar (cf. Matthew 5:23-24 and note that the Orthodox refer to the bread with the same Greek term used in this passage).
In What Jurisdictions Does This Practice Occur?
I've explained the historical emergence of the Eastern Orthodox practices mentioned in the question (they are the earliest known practice in the Christian Church), and I've addressed some of the faulty underlying assumptions in the question as well.
1 Joseph A. Jungmann, The Mass Of The Roman Rite: Its Origins and Development, vol. 2. (Dublin, Ireland: Four Courts Press, 1986), 34.
2 cf. Jonathan Klawans, "Was Jesus’ Last Supper a Seder?" In Biblical Archaeology Review, Oct 2001, 24-33, 47.
3George Galavaris, "Bread and the Liturgy: The Symbolism of Early Christian and Byzantine Bread Stamps". In Speculum Vol. 46, No. 1 (Jan, 1971), 154. DOI link.
5 William Arndt, Frederick W. Danker, and Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature (Chicago: University of Chicago Press, 2000), 546-7. It is also noted that the use of this verb with the referent ἄρτος (bread) does not refer to cultic practices with any certainty (i.e. Eucharist/Communion/Mystical Supper or other cultic meals).