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The "communication of attributes" (communicatio idiomatum) is the idea in Christianity that what can be said of one of Christ's natures can be said of his person. But Lutheranism, in a doctrine termed "genus maiestaticum," goes further and says that attributes of the divine nature are attributes not only of his person but also of his human nature. In my tradition (reformed Presbyterian) this idea is roundly rejected and condemned. Do Orthodoxy or Catholicism say anything about it?

It's not sufficient to point to general teachings of either church. To answer my question, the teachings must somehow be a response to or an interaction with Lutheranism. But you needn't be too stringent on finding an "official source," just so long as it's not Joe Schmoe Catholic interviewed at 7-11.

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Good question. You know exactly what you're looking for. –  Anonymous Jan 19 at 1:27
Could you explain the sentence ` what can be said of his divine nature can be said of his human nature.`. It seems for me to be strange.... –  Малъ Скрылевъ Jan 23 at 8:42
I wish I had time to answer this. A good answer should not only address the theological controversity itself, but also the neo-Protestant, neo-Kantian distinction between God's essence and effects popularized by Hermann Lotze in the 19th century. This has confused all post-19th century discourse on the 'real presence' of Christ in Luther research. Luther was not neo-Kantian (nor Platonist) in his metaphysics (despite lots of recent Lutheran scholarship anachronistically reading a neo-Kantian philosophical construction back into Luther's writings). –  Daи Jan 31 at 4:42
Not this month, I won't. But after mid-April I should have a few months of breathing room again. –  Daи Mar 19 at 22:04
Looks like a Jesuit Priest who preached a muddled communicatio idiomatum got reprimanded for it.. But in conjunction with Lutheranism, looks like the Catholic Church is planning some sort of commemoration in a few years where they celebrate unity in that Doctrine. –  Peter Turner Mar 20 at 17:49
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