In Matthew 10:16 we read,
I am sending you out like sheep among wolves.Therefore be as shrewd as snakes and as innocent as doves.
What does "be as shrewd as snakes and as innocent as doves mean"?
Jesus is making several points here. We will be helped in understanding these points by unpacking them one by one.
Application: There is antipathy between preachers and their audiences. The preachers are innocent sheep; audiences are fierce wolves. Later in Matthew 10, Jesus describes ways in which audiences to the disciples' message would react fiercely to it:
Application: Jesus' disciples were to use sound judgment in their modus operandi. Open and honest communication is good, but there are also times when too much or inapt communication is not good. Silence, at times, is golden.
As Christians we are to
In other words, Jesus' disciples must use discernment and wisdom, which at times involves an element of shrewdness. By the same token, however, our lives must also be exemplary and blameless in the midst of a wicked and perverse generation (Matthew 16:4). Our good deeds are to bear witness to our heavenly calling, and they are to glorify our Father in heaven (Matthew 5:14-16).
If in being obedient to our commission to make disciples (or in context here in Matthew to preach "The kingdom of heaven is at hand," v.7) we suffer for righteousness sake, then so be it. It is far better to suffer as our teacher has--since students are not above their teachers in this regard (vv.24,25), than to be well thought of and well spoken of by everyone we meet.
Jesus calls us to be both discerning and wise, as well as innocent and blameless. Even when we are called before kings and governors, God will give us the right words to use, if we prayerfully and humbly allow Him to anoint our testimony for Him (vv.19,20).
In conclusion, shrewdness is not without the elements of preparedness, study, audience analysis, and keen listening skills. Peter encourages us to
To make a defense and to give an answer presumes, first, we are being asked questions, and second, we know how to respond to those questions, even if that means we become familiar with the arguments our opponents may use against us. To learn in advance how to answer those arguments is at the very heart of apologetics (Peter's Greek word for defense).
Are we truly listening to people's questions about the hope within us and responding accordingly, or are we simply delivering a "one size fits all" message with no attempt to listen first, and then speak. As James tells us,
KJV version is rendered as:
The original Greek word would be better translated as "guileless" (i.e. without deceit, or not lying to people).
In other words speak truth but be careful of what you say because they will not like what you see (see v.18, 21, 22).
In v. 20 he is saying to speak by the power of the spirit (i.e. speak in a humble, kind way, but speak the truth).
In some instances when Jesus first appeared or did miracles he charged those who witnessed the miracles NOT to tell it (because they would try to prevent His ministry) or kill him. Sometimes it's wiser NOT to speak, as Christ did before the rulers before His crucifixion.