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I am under the impression that Scripture teaches tolerance, not resentment. However it seems there has been some tension between Catholics and Protestants over the centuries – to the point of war in some cases – take the Thirty Years War for example. On a personal note, when I was going through Catechism classes, I found it a little irritating that the Catholic Church says it’s the only true Christian Church. Yet, even amongst the Protestants, there seems be derision between each denomination and in today’s world, within a single denomination.

All in all, I was under the impression that Scripture teaches tolerance.

Ephesians 4:30-32 30 And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption. 31 Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. 32 Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.

I could even go as far as to add this from Corinthians as well:

1 Corinthians 12:12-14 12 Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ.13 For we were all baptized by[a] one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink. 14 Even so the body is not made up of one part but of many.

So what gives with the grief - then and now?

This is a curiosity question that is both looking at things historically and psychologically, I don't mean to offend anyone (and if I have, I am sorry). I know that things are more amicable these days, but it seems that there can still be some issues (take the IRA for example, so glad they've decided to put their weapons down!).

Tolerance is my main theme here however. Thank you.

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I think we are getting along quite well here. I don't know what is out there. ;) –  Mawia Nov 21 '13 at 16:00
    
I don't know @Mawia. I never go out there. I hear it's bad out there. :) –  H3br3wHamm3r81 Nov 21 '13 at 16:09
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What do you want an answer to look like? Yes, some people have been petty and even violent in the past over religious differences. People have also been tolerant. Are you looking for a history answer or a psychological answer? Either way, I think it is off-topic for this site. There is a history.se and psychology.se. As it is this seems like an opinion based question. –  fredsbend Nov 21 '13 at 16:53
    
To be fair, I could see a good answer coming out of this, but I see a lot more crummy answers coming first. –  fredsbend Nov 21 '13 at 16:54
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It needs to be clear whether you're asking about now or about historical animosity. And whether you are asking for answers about why Catholics disagree with/disdain/dislike Protestants [which verb?], or vice-versa. My experience as a modern Catholic in the UK is that we don't have much to quarrel about with others. (It seems that if there is animosity it comes our way, but that's their problem) –  Andrew Leach Nov 21 '13 at 18:49
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closed as primarily opinion-based by fredsbend, Mawia, Andrew Leach, Narnian, David Stratton Nov 22 '13 at 1:36

Many good questions generate some degree of opinion based on expert experience, but answers to this question will tend to be almost entirely based on opinions, rather than facts, references, or specific expertise.If this question can be reworded to fit the rules in the help center, please edit the question.

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The Thirty Years War was a really bad time, and in many ways may be responsible for the grief between Catholics and Protestants. While I would argue it is way, way less bad than it was in the past, in the past it could be very bad.

In Pilgrim's Progress, for example, the Protestant John Bunyan (who was in jail for preaching!), compared the Pope to a Pagan heretic, and calls him dying but not yet dead:

In this light, therefore, he came to the end of the valley. Now I saw in my dream, that at the end of the valley lay blood, bones, ashes, and mangled bodies of men, even of pilgrims that had gone this way formerly; and while I was musing what should be the reason, I espied a little before me a cave, where two giants, Pope and Pagan, dwelt in old times; by whose power and tyranny the men whose bones, blood, ashes, etc., lay there, were cruelly put to death. But by this place Christian went without much danger, whereat I somewhat wondered; but I have learnt since, that Pagan has been dead many a day; and as for the other, though he be yet alive, he is, by reason of age, and also of the many shrewd brushes that he met with in his younger days, grown so crazy and stiff in his joints that he can now do little more than sit in his cave’s mouth, grinning at pilgrims as they go by, and biting his nails because he cannot come at them

No less a luminary than Charles Spurgeon warned against letting down the guard against "Popishness", saying in his sermon The Attractions of Popistry:

Now, all this has mainly passed away, and we are relaxing our resistance against the dreaded foe just in proportion as he grows more formidable. It has become the fashion to condemn controversy and to affect the widest charity for this and all other foes of Christ and of souls. High Presbyterian authority even is quoted as saying, that henceforth our concern with Romanism should be chiefly ironical!

And, this book On the Evils of Popery calls on protestants to "resist the evil aggressions of Rome" in its very first paragraph.

From a Protestant perspective, there is an historical case and a theological case.

In brief, historically, many good Christians died at the hands of the Roman church. Whether it be Hugenots, Waldensians, and many of the Reformers themselves, there is no doubt the church persecuted its theological enemies. That said, there is no doubt the Protestant church in England did the same to its adversaries, and the pattern is not unique to either Catholicism in particular or Christianity in general. (Indeed, one only need examine the Shia-Sunni wars in Islam to see this is a human tendency, not a Christian one.)

Theologically, there are differences between Catholics and Protestants - chiefly:

  1. Governance. In general, Protestants have a disdain not for any particular Pope, but for the idea of a Pope in general.

  2. Marian Devotion. In general, Catholics have a regard for Mary that strikes many Protestants as worship

  3. Latria. What Catholics view as honoring Saints and their icons, many Protestants view as idol worship

  4. Purgatory, Indulgences, and other Accretions. Many Protestants view Catholics as having added a lot to Scripture - Purgatory being one example of a concept not really known to Scripture.

Issues like these contributed to a situation in which Protestants had legitimate grievances against a church. Indeed, in much the same was as Anti-Semitism was considered proper for a long time, so too Anti-Catholicism was as American as Apple Pie, leading to the formation of the Freemasons, the KKK, and the Know-Nothings, and derailing the Presidential ambitions of Al Smith in 1928 and nearly costing JFK the Presidency in 1960. (Only by declaring independence from the Pope could he diffuse the issue.)

From a Roman Catholic perspective, Protestants were schismatics - Christians who were denying the authority of the church. This is treason at best and apostasy at worst - serious stuff.

Now, in fairness, I would argue most enlightened Christians on either side now view many of thee issues as secondary, and most of the fighting as historic hurt and not present issues - but to gloss over it is to forget a important divide. These are rarely first order concerns however. We both believe in Jesus as being divine, fully god-fully man, all of the creeds and all that stuff. Indeed, much like Common law, the Protestant position is to accept Catholic dogma, unless if there is a modern precedent to overturn it.

To say there are no grievances between the churches is thus wrong - but it is really easy to overemphasize them too. Christians are still humans. Humans always have something to fight about. So, the answer to your question, Why do Protestants not like Catholics is this:

We're still human.

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"It is as absurd to argue men, as to torture them, into believing." -John Henry Newman –  Charles Alsobrook Nov 21 '13 at 23:15
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