Take the 2-minute tour ×
Christianity Stack Exchange is a question and answer site for committed Christians, experts in Christianity and those interested in learning more. It's 100% free, no registration required.

I attended a service of the Episcopal Church (USA) which happened to come from a more high-church tradition than I'm used to. During the service, quite a lot of incense was deployed at various times - over the celebrant and his assistants, the altar, etc. Before the reading of the Gospel, the thurible was also swung towards the deacon who was holding the Gospel book. It was not clear to me whether the intention was to cense the reader, the book, or both. (The thurifer was rather enthusiastic about her mission, and I was grateful that the chain looked sturdy.)

Can anyone explain what was happening? It would be helpful if answers could mention why incense is used at all, and then explain the specifics here with reference to that general pattern, rather than only quoting a rubric.

(If the answer is the same for Catholics, Orthodox, etc. as for Anglicans, then answers from those perspectives are welcome.)

share|improve this question
1  
Oh ... "censed." I read "censored!" Interesting question, now that I am reading the correct words. –  fredsbend Sep 3 '13 at 23:41

1 Answer 1

up vote 13 down vote accepted

[Answer from high-church Anglican/Catholic perspective.]

The deacon is not censed — or should not be censed — at the reading of the gospel. The thurifer should hand the thurible to the deacon, who censes the book. The thurifer generally remains while the gospel is read, and indeed the gospel may end up proclaimed from within the cloud.

Incense is

  • a ceremonially purifying agent
  • a symbol of honour (incense was given to the Christ-child and used in Temple worship)
  • a symbol of prayer rising (cf Ps 141:2)
  • a pleasant smell (the smell of heaven, as opposed to sulphur, the smell of The Other Place)

The deacon is not censed at this point because he is not the Word, he is merely the agent. The point of censing the gospel is to show it honour; it is the Word proclaimed.

As to “official sources” (from the comments), that’s surprisingly difficult. The modern documents of the Roman Church such as the General Instruction of the Roman Missal don’t lay down the ceremonial; it’s all tradition.

The English Missal is just about the most authoritative extant English source for high ceremonial, is available and more accessible. It was published in 1921, and probably reflects what was laid down at the Council of Trent, which carried out the last major revision of Catholic worship.

Thurifer While the responsory is in singing the Deacon shall place the Book of the Gospels on the Altar: and the Priest, the Deacon ministering the incense-boat, shall place incense in the censer. Then shall the Deacon say the prayer: Cleanse my heart, and taking the book from the Altar ask a blessing of the priest. Afterward, the Subdeacon holding the book between two Acolytes with lighted candles, the Deacon shall sign and cense the book, and sing the gospel in the customary manner, whereafter the Subdeacon shall bear the book to be kissed by the priest, who is also censed by the Deacon.

The book was (is) censed before to show honour to the proclaimed Word; the celebrant was censed afterwards because he is acting in Persona Christi, which I can see might raise all sorts of other questions.

While this level of ceremonial can be found these days if you look hard enough, most celebrations nowadays are simpler; some actions have been removed. In particular, the book of the gospels is kissed by the person who reads it unless the celebrant is a bishop; and the celebrant is not censed after the reading. The Institutio Generalis Missalis Romani published in 1969 lays down what should happen now, in the absence of specific directions in the 2010 version.

131 Dum Alleluia vel alter cantus profertur, si adhibetur incensum, ad impositionem thuris secerdoti ministrat, deinde, ante sacerdotem inclinatus, benedictionem petit, submissa voce dicens, Iube, domne, benedicere. Sacerdos eum benedicit, dicens: Dominus sit in corde tuo, etc. Diaconus respondet: Amen. Deinde librum Evangeliorum, si est in altari, sumit et ad ambonem pergit, ministris, si adsunt, cum candelabris et incenso pro opportunitate eum praecedentibus. Ibi populum salutat, librum incensat et proclamat Evangelium. Quo finito, librum osculo veneratur, secreto dicens, Per evangelica dicta etc., et ad celebrantem redit. Si vero homilia non fit neque symbolum dictur, potest manere in ambone pro oratione universali, recedentibus ministris.

Ceremonial is never added, it's only simplified. Between 1921 and 1969, the ceremonial changed so that the book is no longer routinely processed to be kissed and the celebrant is no longer censed. The deacon himself has never been censed at the gospel.

share|improve this answer
1  
Do you have a quote from an official source? I +1 already because I know you are a reliable poster, but a quote would be good for other readers. –  fredsbend Sep 3 '13 at 23:43
    
@fredsbend Hope that'll do! –  Andrew Leach Sep 4 '13 at 7:13
    
Excellent! I knew I was not too hasty in forwarding the +1. Does it make me geeky thinking its fun to read about these practices when I have little interest in practicing them myself? –  fredsbend Sep 4 '13 at 18:52
1  
Liturgical geek? I couldn't possibly comment! I've just waded through pages and pages of Latin to find a relevant reference... –  Andrew Leach Sep 4 '13 at 18:54

Your Answer

 
discard

By posting your answer, you agree to the privacy policy and terms of service.

Not the answer you're looking for? Browse other questions tagged or ask your own question.