Take the 2-minute tour ×
Christianity Stack Exchange is a question and answer site for committed Christians, experts in Christianity and those interested in learning more. It's 100% free, no registration required.

I was told by my Russian Orthodox friends on several occasions that according to their beliefs only members of the Orthodox Church are Christians. (For example, they pointed out that my statement that most people in the United States were Christians was incorrect because most people in the United States were Protestants and not Christians.) They claimed that according to the Russian Orthodox Doctrine:

  • A Christian is a member of the One Holy Catholic and Apostolic Church (Nicene Creed).
  • The Orthodox Church is the One Holy Catholic and Apostolic Church.

Consequently, a member of the Russian Orthodox Church cannot say that a Catholic or a Protestant is a Christian (it would be a sin to do so; as it would be a sin to say that a pagan deity is God).

Is it true that members of non-Orthodox churches are not Christians according to the Russian Orthodox Doctrine? Is it a sin to call them Christians according to Russian Orthodox doctrine?

share|improve this question
3  
Welcome to Christianity.SE! This is actually a pretty good question for a new-comer, and it's fits the purpose of this site very well. I hope you'll stick around and contribute more! :D –  El'endia Starman Mar 9 '13 at 1:11
2  
I'd like to point out that it is perfectly acceptable to answer your own question. It's actually encouraged. When you post a question, there is a checkbox to let you answer it, with text that reads something like "Answer your own question. Share your knowledge Q and A style". I say this because the question was better before you added the part after the bold text, and it looks like you have a decent answer in mind. It'd be better to post it as an answer than to suggest answers in the question. –  David Stratton Mar 9 '13 at 3:06
4  
Welcome! Great job with your first question. I would echo agreement with David, however, that the original version was a better question. The speculation about answers draws it out unnecessarily. This is supposed to be a place where experts in the subject will answer and they should be able to give you an answer without it being a multiple-choice question. If you do have an answer in mind, please do consider answering yourself. Otherwise I would suggest just editing out that whole bit and waiting... –  Caleb Mar 9 '13 at 7:12
add comment

2 Answers 2

First things first, there are no 'denominations' within Orthodoxy. The Orthodox believe in one, holy, catholic, and apostolic Church (as professed by the Nicene Creed), and they believe that the Orthodox Church is it. Therefore it would be inappropriate to speak of a doctrinal position of the Russian Orthodox that is not also true of other Orthodox. While they are under different jurisdictions, they are the same Church and thus share the same beliefs. With that said, there are at times differences in emphasis between jurisdictions, and they don't always see eye to eye. The difference is that they generally do not split from one another and form separate 'denominations' as in Protestantism. They remain in the Orthodox Church and continue to seek reconciliation. Orthodox recognize that reconciliation may take years, perhaps centuries. So they don't rush these sorts of things. I should also mention that it is very precarious to attempt to speak on behalf of all of Orthodoxy when it comes to this issue, but I will do my best to represent what is the most prevalent view within the Church, with the caveat that not all Orthodox may agree (and that is OK).

With that being said, the answer to this question depends on whether you are talking about the Russian Orthodox Church Outside Russia (ROCOR) or the Russian Orthodox Church itself. There shouldn't really be any distinction since as of 2007 the ROCOR is now in communion with all of mainstream Orthodoxy because of its incorporation into the Moscow Patriarchate. However, ROCOR is still self-governing, and its clergy and members are notoriously hyper-conservative and separatist. Regardless of this, they do not represent all of Orthodoxy if they claim that those who are not chrismated in the Orthodox Church are damned.

Fr. Damick offers a short explanation:

The final boundaries of the Church are known only to God himself, but outside the historical context of the Church—that is, the Orthodox Church—the nature of the connection of any human being to the Church (whether a believer in Christ or not) is unknown to us. Throughout Church history, various groups have broken from the Church, a tragic reality which does not divide the Church but rather divides believers from the Church. The final status of Christians in such communities is dependent on God’s mercy and grace, which is also true for those with membership in the Church in this life.

In this life, however, to be an Orthodox Christian means belonging to the Orthodox Church. It is not something one can do alone or as part of a separate group. Orthodox Christians believe that other Christian or even non-Christian groups may manifest varying degrees of the truth of the Gospel but that the fullness of the Christian faith is found only in Orthodoxy.

This is in stark contrast to Protestantism which considers the Church to be spiritual (and thus no one group can claim to be the Church). Orthodoxy, on the other hand, insists that it is "the fullness of The Church." According to Timothy Copple,

When the Orthodox Church says that it is "The Church," they are making no pronouncement upon the salvation of anyone inside or outside membership in Orthodoxy. This may be hard for Protestants to grasp since being saved and being part of The Church is practically synonymous when linked to the spiritual Church. The knowledge that not everyone, let's say, in the Baptist Churches will be saved only serves to reinforce the fact that the Baptist Church cannot say it is "The Church". Yet, they also firmly believe that there are many who will be saved, so neither can one say that any other group is "The Church."

While Orthodoxy does believe that ultimately to be saved means being in the Church and those outside the Church will not be saved, that issue is not fully decided until judgment day. Because salvation is not looked at within Orthodoxy as either an in or out position but a journey into God. We readily recognize that anyone inside or outside the Church at any particular point in time can be in the currents of salvation or not participating in it. Thus, there is no ability to point to any one person either inside or outside the visible Church and say they are saved or not saved. Whether any one particular person is going to make it to heaven we leave in God's hands. We cannot know the heart of the person, much less the disposition of God towards a particular individual short of God revealing that to us.

Orthodoxy also does not say that the visible governing body of hierarchs and the organizations that are called the Orthodox Church are in and of themselves "The Church". This is an understandable confusion because what is generally labeled as synonymous with the visible church in Protestant circles, if they have any concept of that, is the governing body, the denomination or local church. It is by becoming a member of such-and-such group that one attaches themselves with like-minded Christians and is called "a church" in a visible aspect. Therefore, when a group says it is "The Church", Protestants will tend to think that the group is claiming that their fellowship, their organization, their denomination or local church body is a one-to-one equivalent to all those names written down in the Book of Life.

Given what we just discussed above, it should be evident that this is not the case within Orthodoxy.

There are a lot of underlying worldview issues in this question that Copple addresses if you'd like to learn more (especially the tendency to separate the spiritual from its physical manifestation, a common dualistic worldview inherent in Modernity).

In conclusion, the general attitude of all Orthodox can be summarized by saying, "We know where the Orthodox Church is, but we do not know where it is not."

share|improve this answer
add comment

To be brief which few "Orthodox" seem willing or able to do, they have an obscure and oblique view of the individual and his or her salvation. The Orthodox Church is very weak on the teaching of Paul concerning Justification by Faith. Christians are 'saved' by being aboard the Ark, ie the Orthodox Church. An Orthodox Church service is more sensual and experiential. During this service, it is implied that 'grace is imparted'. You will never hear a message that will declare emphatically you are saved or born again. A Christian is meant to live in hope and anticipation, and to keep the cycle of services and faithfully attend to Worship.........then..........hope for the best.

share|improve this answer
    
Another good answer, but like the other I commented on, this would be much better with some supporting references. By the way, welcome to the site, and I do hope to see more posts from you! We need some participants that have first-hand Orthodox knowledge! –  David Stratton Jul 11 '13 at 3:48
add comment

Your Answer

 
discard

By posting your answer, you agree to the privacy policy and terms of service.

Not the answer you're looking for? Browse other questions tagged or ask your own question.