According to the Westminster Confession of Faith God has, in some way, ordained everything that comes to pass.
I. God from all eternity did by the most wise and holy counsel of his own will, freely and unchangeably ordain whatsoever comes to pass; yet so as thereby neither is God the author of sin; nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established.
II. Although God knows whatsoever may or can come to pass, upon all supposed conditions; yet hath he not decreed any thing because he foresaw it as future, as that which would come to pass, upon such conditions.
Regarding these two points from Chapter III, what would Lutherans confirm, and what would they reject? What is the defense of these confirmations or rejections? Do any Lutheran doctrines stand in an analogous position to these two WCF points?