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When reading through the law in the Old Testament it seems that there are only sacrifices for unintentional sins. Is this true? How does the New Testament handle intentional sins such as drunkenness, lust, bad habits, etc? And, how does the Old Testament deal with these sins as far as forgiveness goes?

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Interesting question, though "intentional" seems like a stretch, most people don't intend to sin. It is interesting that the sacrifices in Leviticus all seem to be for unintentional sins. And it's also interesting that there don't seem to be any sacrifices for "victimless" sins (ie the sins against self that you listed). Leviticus 6:1-7 was the closest I could find but it only counts sins against your neighbor. – kurosch Jan 30 '13 at 20:23
@user987795 Leviticus 16 talks about atonement for "all" sins which include the wickedness and rebelliousness of the Israelites. The answer below is an incomplete answer, however I see that you've already accepted it. Briefly, yes there is a sacrifice for the atonement of all sin and that's done on the Day of Atonement by the High Priest. Interestingly enough, it is a goat and not a lamb that takes the sin of all Israel out of the borders of Israel. – Nicolás Carlo Feb 3 '13 at 16:44
@user987795 Also read Deut 4:25-31 where God talks about Israel worshipping other gods and then being forgiven when they turn to God. – Nicolás Carlo Feb 3 '13 at 16:50
up vote 8 down vote accepted

The Old Testament is clear that only unintentional sins can be atoned for:

One and the same law applies to everyone who sins unintentionally, whether a native- born Israelite or a foreigner residing among you. “‘But anyone who sins defiantly, whether native- born or foreigner, blasphemes the Lord and must be cut off from the people of Israel. (Numbers 15:29-30, NIV)

The idea of 'intentional' is better understood as 'defiant' or 'high handed'. Unintentional therefore includes many sins committed due to want of knowledge, through weakness, or where the offender did not really understand his guilt. Intentional sin, is not that you were consciously aware of sinning, like when King David committed adultery, rather it is more of a public defiance against the covenant, like the man stoned for picking up sticks on the Sabbath (Num 15:32), just after God had declared that the whole camp should not work on the Sabbath. This open rebellion during the establishment of the ceremony was like a spirit of mutiny on a ship at sea. This is what 'intentional' means in this context.

The punishment of 'cut off' is understood differently by various ancient and modern commentators. However as many 'high handed' sins were punishable by death, the term should not be confused with excommunication as some sins incurred but as in literally being put to death. Naturally their is no atonement for that.

In the New Testament this 'cutting off'' is referred to in three ways.

First as 'intentional sin' is actually open unrepentant rebellion to God. This has a corresponding reality in blasphemy against the Holy Spirit (Heb 6:4).

And so I tell you, every kind of sin and slander can be forgiven, but blasphemy against the Spirit will not be forgiven. Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come. (Matthew 12:31-32, NIV)

Second in showing when people commit great sins that seem like blasphemy but are not due to 'ignorance', such as Peter's sermon in Acts which implied many Jews killed Christ 'in ignorance' (Acts 3:17). Peter is saying, 'Even though it seems that you have 'intentionally' sinned when killing Christ, many of you did not actually blaspheme the Holy Spirit because you did it in 'ignorance', so I offer you today atonement even for that sin through Christ.'

Third, for sins where capital punishment was the penalty but not necessarily implying a 'high handed' full rebellion from the covenant, the New Testament provides an atoning sacrifice in Christ, including murder, adultery, etc. Therefore being put to death for sin in the Old Testament is not to imply that each offender could not be forgiven by faith, just not forgiven by Mosaic Law.

Through him everyone who believes is set free from every sin, a justification you were not able to obtain under the law of Moses. (Acts 13:39, NIV)

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