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I'm really terrible at faith. I understand that it's a choice to have or not have faith, I'd really like to choose the former, but my very much neurotic nature often gets the best of me, and often holds me back I think... So my question is "How do I get more faith?"

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Additionally I'd like to know how one loses their fear of death, but I figure the answer to that is to have more faith so...I ask this question. – leeand00 Aug 31 '11 at 3:37
What is the correlation between fear of death and faith? – James Khoury Aug 31 '11 at 4:04
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@James Well I would think that a person with alot of faith wouldn't be afraid of dying. – leeand00 Aug 31 '11 at 4:08
Someone who has already given up their life has no fear of dying. I think you mean fear that there is no Heaven or that you will not be in it? – James Khoury Aug 31 '11 at 4:10
Related: is it OK to have doubts – Wikis Dec 23 '11 at 9:04
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5 Answers

Romans 10:17

So then faith comes by hearing, and hearing by the word of God. NKJV

Faith comes by reading and hearing the Word of God.

I personally try to speak out loud the Word of God as often as i can so that i can hear it. I have also heard from others (but have not tried it yet myself) that they enjoy listening to the audio versions of the Bible.

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And by hearing you mean understanding? – leeand00 Aug 31 '11 at 4:11
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by hearing I mean hearing. Using the flappy things on the side of my head. Admittedly that would then lead to meditation on the word which in turn would lead to revelation. – James Khoury Aug 31 '11 at 4:22
This. Go to church, read your Bible, etc and faith will come. – Bob Black Aug 31 '11 at 22:11
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So does this mean that all the deaf people out there have no faith whatsoever? – Richard Sep 8 '11 at 19:17
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@Richard That's a good question. I'd assume that hearing would also include our other senses. Its more about getting the Word of God in to your head than the physical appendage that it travels through. – James Khoury Sep 9 '11 at 0:54
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The answer to this can be found in a solid understanding of what faith is.

In three different places in his epistles, in different contexts, Paul quotes Habakkuk 2: 4, that "the just shall live by faith." (See Romans 1:17, Galatians 3:11, and Hebrews 10:38.) So faith, to a just (righteous) person, is not simply mental "belief," but something you live by. This is consistent with James's teaching that faith unaccompanied by genuine good works "is dead, being alone."

So we see that faith is a principle of action, that impels a person to do good. As a principle of action, a good way to develop stronger faith is to act upon it. If you have a choice to make, and you're uncertain about it, but the Gospel teaches that a certain decision would be the right one to make, act on it. Choose the decision that your faith guides you towards. Then try to observe the results of your actions, and you will find your faith confirmed in some way.

This will help your faith to grow, as you now have experience to base future decisions on, instead of simply "blind faith." It doesn't come all at once. It's a learning process, and you learn a little at a time, precept upon precept, line upon line, here a little and there a little, until eventually your faith has grown and been confirmed and strengthened so much that you reach the answer to your other question, where you arrive at a point where you can honestly say, "I do not fear death, because I know what awaits me. Even though I haven't seen it, I have been told, and God has never steered me wrong in the past, so I have no reason to doubt."

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There is a wonderful treatment of faith, obtaining greater faith, and knowledge found in this passage of scripture. I have found it to be a "go to" reference when learning about faith.

First, a definition and a reminder:

21 And now as I said concerning faith—faith is not to have a perfect knowledge of things; therefore if ye have faith ye hope for things which are not seen, which are true.

22 And now, behold, I say unto you, and I would that ye should remember, that God is merciful unto all who believe on his name; therefore he desireth, in the first place, that ye should believe, yea, even on his word.

And then, a little later, Proposing An Experiment

26 Now, as I said concerning faith—that it was not a perfect knowledge—even so it is with my words. Ye cannot know of their surety at first, unto perfection, any more than faith is a perfect knowledge.

27 But behold, if ye will awake and arouse your faculties, even to an experiment upon my words, and exercise a particle of faith, yea, even if ye can no more than desire to believe, let this desire work in you, even until ye believe in a manner that ye can give place for a portion of my words.

and an promise of results, using An Allegory

28 Now, we will compare the word unto a seed. Now, if ye give place, that a seed may be planted in your heart, behold, if it be a true seed, or a good seed, if ye do not cast it out by your unbelief, that ye will resist the Spirit of the Lord, behold, it will begin to swell within your breasts; and when you feel these swelling motions, ye will begin to say within yourselves—It must needs be that this is a good seed, or that the word is good, for it beginneth to enlarge my soul; yea, it beginneth to enlighten my understanding, yea, it beginneth to be delicious to me.

29 Now behold, would not this increase your faith? I say unto you, Yea; nevertheless it hath not grown up to a perfect knowledge.

30 But behold, as the seed swelleth, and sprouteth, and beginneth to grow, then you must needs say that the seed is good; for behold it swelleth, and sprouteth, and beginneth to grow. And now, behold, will not this strengthen your faith? Yea, it will strengthen your faith: for ye will say I know that this is a good seed; for behold it sprouteth and beginneth to grow.

31 And now, behold, are ye sure that this is a good seed? I say unto you, Yea; for every seed bringeth forth unto its own likeness.

32 Therefore, if a seed groweth it is good, but if it groweth not, behold it is not good, therefore it is cast away.

33 And now, behold, because ye have tried the experiment, and planted the seed, and it swelleth and sprouteth, and beginneth to grow, ye must needs know that the seed is good.

34 And now, behold, is your knowledge perfect? Yea, your knowledge is perfect in that thing, and your faith is dormant; and this because you know, for ye know that the word hath swelled your souls, and ye also know that it hath sprouted up, that your understanding doth begin to be enlightened, and your mind doth begin to expand.

35 O then, is not this real? I say unto you, Yea, because it is light; and whatsoever is light, is good, because it is discernible, therefore ye must know that it is good; and now behold, after ye have tasted this light is your knowledge perfect?

36 Behold I say unto you, Nay; neither must ye lay aside your faith, for ye have only exercised your faith to plant the seed that ye might try the experiment to know if the seed was good.

37 And behold, as the tree beginneth to grow, ye will say: Let us nourish it with great care, that it may get root, that it may grow up, and bring forth fruit unto us. And now behold, if ye nourish it with much care it will get root, and grow up, and bring forth fruit.

38 But if ye neglect the tree, and take no thought for its nourishment, behold it will not get any root; and when the heat of the sun cometh and scorcheth it, because it hath no root it withers away, and ye pluck it up and cast it out.

39 Now, this is not because the seed was not good, neither is it because the fruit thereof would not be desirable; but it is because your ground is barren, and ye will not nourish the tree, therefore ye cannot have the fruit thereof.

40 And thus, if ye will not nourish the word, looking forward with an eye of faith to the fruit thereof, ye can never pluck of the fruit of the tree of life.

41 But if ye will nourish the word, yea, nourish the tree as it beginneth to grow, by your faith with great diligence, and with patience, looking forward to the fruit thereof, it shall take root; and behold it shall be a tree springing up unto everlasting life.

42 And because of your diligence and your faith and your patience with the word in nourishing it, that it may take root in you, behold, by and by ye shall pluck the fruit thereof, which is most precious, which is sweet above all that is sweet, and which is white above all that is white, yea, and pure above all that is pure; and ye shall feast upon this fruit even until ye are filled, that ye hunger not, neither shall ye thirst.

43 Then, my brethren, ye shall reap the rewards of your faith, and your diligence, and patience, and long-suffering, waiting for the tree to bring forth fruit unto you.

-- Alma 32:21-22, 26-43 from The Book of Mormon

Alma encourages us to act on our desire to believe. That is, to come to Christ, to believe Him, to nurture our tiny faith through prayer, scripture, service, repentance. And as we do, we will find that our faith enlarges our soul and, in turn, our faith will continue to grow.

Verse 22 is also a wonderful reminder that God is merciful and desires that we believe. Consequently, He will bless our desire to believe, and our willingness to act on that desire, with greater faith.

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I'd prefer if you'd have mention this is LDS material right away, instead of one having to read (or scroll down) to the end to realize it's... well, not really mainstream. – Jürgen A. Erhard Dec 23 '11 at 21:39
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Is the down-vote because that wasn't stated up front, or because the quality of the answer is poor? – HTG Dec 23 '11 at 23:05

Don't ask yourself how you can get more faith, and remember that God can do amazing things even with a barely visible faith, you know, like the size of a mustard seed or smaller...

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I'm going to try a more scientific / psychological response to this question... let's see how this goes:

Firstly, one dictionary definition of faith (from dictionary.com) is "belief that is not based on proof."

It is therefore logical that if you have proof of something, you cannot have faith, therefore the goal of faith is never to try and prove something, but merely to believe whether there is proof or not.

The first thing I would do is ask myself the question, "Why do I want to have more faith?" If you don't believe in Jesus, why would you want to believe in Jesus? If you believe in heaven and hell, then you probably already believe in Jesus, and you do have faith. If you doubt Jesus, then it's probably better to try and understand why you doubt him, rather than to simply try and have faith.

You said "It's a choice to have or not have faith". I don't think that's entirely correct. One can have faith that the sky is blue, but it's not a choice... your brain simply tells you that the sky is blue. One can, however, trick one's mind into believing things whether they're true or not, and many people do it without even knowing that's what they're doing.

If you still want to have faith, then the way to do it is by ignoring any evidence that suggests that the subject of your faith is false, and read all evidence that suggests that the subject of your faith is true. Cognitive dissonance (look it up if you don't understand) will eventually kick in and will prevent you from believing anything contrary to the subject of your faith.

Do not ever test the subject of your faith... either it could prove that it's false, in which case you will lose your faith, or it may prove that it's true, which will (based on the dictionary definition of faith) also kill your faith.

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Your last 2 paragraphs are a but alarming ... that is the "fingers in ears" approach - I'm not sure that is helping your own faith as much as shutting the rest of the world out. I'm not sure that is really in anyone's best interest, really. – Marc Gravell Dec 27 '11 at 12:23
@MarcGravell I completely agree... which is why I say you should first ask "Why do I want to have more faith?" I would say it's better to try to find out the truth by trying to understand why you doubt. – Lost Hobbit Dec 27 '11 at 13:09
This is more along the lines of how I think, and why it is seemingly incompatible with Faith...I guess I just need to decide which is more important to me. See I understand how cognitive dissonance is very important for not being duped into things, in fact I have a hard time staying in a relationship for the very same reason. But at the same time I'm concerned that without religion of some sort, mankind will not ad-hear to a higher standard and greed and ignorance will take over because there is nobody to "answer to". – leeand00 Dec 27 '11 at 18:40
Oh sure you have atheists that are claiming to be "good" but they were probably raised by people who were something other than an atheist. I guess I'm just really concerned about morals being able to withstand the sudden shift in values that the US seems to be facing. I'm afraid with the loss of religion, we will also loose our morals. – leeand00 Dec 27 '11 at 18:42
But on the other hand, growing up I saw alot of things at Church that I thought were miracles, and I don't really have any evidence to back up that they really were or really weren't miracles. Weird things, like people being healed, icons weeping, that sort of thing. I still can't explain them. – leeand00 Dec 27 '11 at 18:44
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